BG 4.5

4.5 O Arjuna, bahuni, many; janmani, lives; me, of Mine; vyatitani, have passed; tava ca, and so have yours. Aham, I; veda know; tani, them; sarvani, all; (but) tvam, you; va vetta, know not, due to your power of understanding being obstructed by righteousness, unrighteousness, etc. However, parantapa, O scorcher of foes; aham, I know, possessing as I do unobstructed power of knowledge, because by nature I am enternal, pure, enlightened and free. 'In that case, how, in spite of the absence of righteousness and unrighteousness, can there be any birth for You who are the eternal God?' That is beng answered:

4.5 The Lord said Many births of Mine have passed, O Arjuna, and so is it with you also. I know them all, but you do not know them.

4.5 Lord Shri Krishna replied: I have been born again and again, from time to time; thou too,O Arjuna! My births are known to Me, but thou knowest not thine.

4.5 Lord Shri Krishna replied: I have been born again and again, from time to time; thou too,O Arjuna! My births are known to Me, but thou knowest not thine.

4.5. The Bhagavat said O Arjuna, many births of Mine, as well as of yours have passed. All of them I do know, but you do not, O scorcher of foes !

4.5 The Lord said Many births of Mine have passed, O Arjuna, and so is it with you also. I know them all, but you do not know them.

4.5 The Blessed Lord said O Arjuna, many lives of Mine have passed, and so have yours. I know them all, (but) you know not, O scorcher of enemies!

4.5 The Lord said By this, the reality of the Lord's birth is declared in the sentence, 'Many births of Mine have passed.' 'So is it with you' is added by way of illustration. The mode of incarnation, the reality of His body and the cause of His birth are explained in the following verse.

4.5 See Comment under 4.9

4.5 O Arjuna, bahuni, many; janmani, lives; me, of Mine; vyatitani, have passed; tava ca, and so have yours. Aham, I; veda know; tani, them; sarvani, all; (but) tvam, you; va vetta, know not, due to your power of understanding being obstructed by righteousness, unrighteousness, etc. However, parantapa, O scorcher of foes; aham, I know, possessing as I do unobstructed power of knowledge, because by nature I am enternal, pure, enlightened and free. 'In that case, how, in spite of the absence of righteousness and unrighteousness, can there be any birth for You who are the eternal God?' That is beng answered:

The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!