BG 16.2

16.2 Ahimsa, non-injury, abstaining from giving pain to creatures; satyam, truthfulness, speaking of things as they are, without unpleasantness and prevarication; akrodhah, absence of anger, control of anger that might result when offened or assulatd by others; tyagah, renunciation, monasticism-for, charity has been mentioned earlier; santih, control of the internal organ; apaisunam, absence of vilification-paisunam means backbiting; its absence is apaisunam; daya, kindness; bhutesu, to creatures in distress; aloluptvam, non-conveteousness, absence of excitement of the organs in the presence of objects; mardavam, gentleness, absence of hard-heartedness; hrih, modesty;; acapalam, freedom from restlessness, absence of unnecessary use of organs such as speech, hands and feet-. Besides,

16.2 Non-injury, truth, freedom from anger, renunciation, tranillity, non-slandering others, compassion to all beings, freedom from desire, gentleness, the sense of shame, freedom from fickleness;

16.2 harmlessness, truth, absence of wrath, renunciation, contentment, straightforwardness, compassion towards all, uncovetousness, courtesy, modesty, constancy,

16.2 harmlessness, truth, absence of wrath, renunciation, contentment, straightforwardness, compassion towards all, uncovetousness, courtesy, modesty, constancy,

16.2. Harmlessness, truth, absence of anger, renunciation, absence of attachment, absence of calumny, compassion to living beings, and absence of greed, gentleness, modesty, absence of thoughtlessness;

16.2 Non-injury, truth, freedom from anger, renunciation, tranillity, non-slandering others, compassion to all beings, freedom from desire, gentleness, the sense of shame, freedom from fickleness;

16.2 Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;

16.2 'Non-injury' is abstaining from injury to others. 'Truth' is communication by words of what one knows for certain and what is conducive to the good of others. 'Freedom from anger' is the absence in oneself of the mental state, which, if permitted, leads to injury to others. 'Renunciation' is the abandonment of everything that is contrary to the good of the self. 'Tranillity' is practice of controlling the senses from their propensity towards sense-objects. 'Not-slandering others' means refraining oneself from speech that may cause evil to others. 'Compassion to all beings' means one's incapacity to stand the suffering of others. 'Aloluptvam' means freedom from desire for sense-objects. 'Gentleness' means absence of harshness, and being worthy of associating with the good. 'Sense of shame' is shrinking from doing what should not be done. 'Acapalam' means being unattracted by objects enjoyable by the senses even when they are at hand.

16.2 See Coment under 16.5

16.2 Ahimsa, non-injury, abstaining from giving pain to creatures; satyam, truthfulness, speaking of things as they are, without unpleasantness and prevarication; akrodhah, absence of anger, control of anger that might result when offened or assulatd by others; tyagah, renunciation, monasticism-for, charity has been mentioned earlier; santih, control of the internal organ; apaisunam, absence of vilification-paisunam means backbiting; its absence is apaisunam; daya, kindness; bhutesu, to creatures in distress; aloluptvam, non-conveteousness, absence of excitement of the organs in the presence of objects; mardavam, gentleness, absence of hard-heartedness; hrih, modesty;; acapalam, freedom from restlessness, absence of unnecessary use of organs such as speech, hands and feet-. Besides,

Nonviolence; truthfulness; freedom from anger; renunciation; tranquility; apathy toward sense objects; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor—these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.