BG 13.35

13.35 Ye, those who; viduh, know; evam, thus, in the manner described above; jnana-caksusa, through the eye of wisdom-the eye is the realization in the form of the knowledge of the Self, which arises from following the instructions of the scriptures and teachers; through that eye of wisdom; antaram, the distinction, the particular mutual distinction; ksetra-ksetrajnayoh, beween the field and the Knower of the field as they have been explained; and bhuta-prakrti-moksam, the annihilation of the Matrix of beings-the Matrix of beings is that which is described as ignorance and is called the Unmanifest; (those who know) the annihilation (moksanam) of that Matrix of beings; te, they; yanti, reach, go to; param, the Supreme, to Brahman, the Reality which is the suprme Goal. The idea is that they do not take up a body again.

13.35 Those who thus discern with the eye of knowledge the difference between the body or the Field (Ksetra) and the knower of the body or Field-knower (Ksetrajna), and the means of deliverance from the manifested Prakrti - they attain the Supreme.

13.35 Those who with the eyes of wisdom thus see the difference between Matter and Spirit, and know how to liberate Life from the Law of Nature, they attain the Supreme."

13.35 Those who with the eyes of wisdom thus see the difference between Matter and Spirit, and know how to liberate Life from the Law of Nature, they attain the Supreme."

13.35. Those who thus understand, with the knowledge-eye, the inner Soul of the Field and the Field-sensitizer and also the deliverance from the Material Cause of the elements-they attain the Supreme.

13.35 Those who thus discern with the eye of knowledge the difference between the body or the Field (Ksetra) and the knower of the body or Field-knower (Ksetrajna), and the means of deliverance from the manifested Prakrti - they attain the Supreme.

13.35 Those who know thus through the eye of wisdom the distinction between the field and the Knower of the field, and the annihilation of the Matrix of beings,-they reach the Supreme.

13.35 Those who 'discern thus' in the described manner the 'difference', namely, the difference between the body and the knower of the body with 'the eye of knowledge' or discrimination, and also the 'means of deliverance from manifested Prakrti' - they attain the 'highest', namely, the self. They are completely delivered from bondage. Moksa is that by which deliverance is effected. The means of deliverance as already stated consists of alities beginning with modesty (13.7). They, through the knowledge already imparted concerning the differences between the body and the self, know those differences existing between them. Then learning about modesty etc., which form the means of deliverance from Prakrti that has devleoped into material elements constituting the body, they have to practise these virtues, and they will thery be absolutely delivered from bondage and will reach the self marked by infinite knowledge abiding in Its own form.

13.35 Yatha etc. But, how is it that a single Supreme Self pervades many a Field ? This doubt has even been removed by the well known example, the sun. The entire Field : It means [all] the movable and immovable Fields.

13.35 Ye, those who; viduh, know; evam, thus, in the manner described above; jnana-caksusa, through the eye of wisdom-the eye is the realization in the form of the knowledge of the Self, which arises from following the instructions of the scriptures and teachers; through that eye of wisdom; antaram, the distinction, the particular mutual distinction; ksetra-ksetrajnayoh, beween the field and the Knower of the field as they have been explained; and bhuta-prakrti-moksam, the annihilation of the Matrix of beings-the Matrix of beings is that which is described as ignorance and is called the Unmanifest; (those who know) the annihilation (moksanam) of that Matrix of beings; te, they; yanti, reach, go to; param, the Supreme, to Brahman, the Reality which is the suprme Goal. The idea is that they do not take up a body again.

Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal.