BG 18.72

18.72 O Arjuna! Hast thou listened attentively to My words? Has thy ignorance and thy delusion gone?

18.72 O Partha, kaccit etat, has this that has been said by Me; been srutam, listened to, grasped through hearing; ekagrena, with a none-pointed; cetasa, mind? Or have you been inattentive? O Dhananjaya, kaccit, has; te, your; ajnana-sammohah, delusion caused by ignorance, bewilderment, natural indiscrimination; been pranastah, destroyed, for which purpose has there been this effort on your part for hearing the Scripture, and on My part, the effort of being a teacher?

18.72 Have you heard this, O Arjuna, with one-pointed mind? Has your delusion, caused by ignorance, been dispelled?

18.72 O Arjuna! Hast thou listened attentively to My words? Has thy ignorance and thy delusion gone?

18.72. O son of Prtha ! Has this been heared by you with attentive mind ? O Dhananjaya ! Has your strong delusion, born of ignorance, been totally destroyed ?

18.72 Have you heard this, O Arjuna, with one-pointed mind? Has your delusion, caused by ignorance, been dispelled?

18.72 O Partha, has this been listened to by you with a one-pointed mind? O Dhananjaya, has your delusion caused by ignorance been destroyed?

18.72 O Arjuna, have you heard attentively all that I have taught? Has your delusion caused by ignorance, been dispelled - that ignorance deluded by which you said, 'I shall not fight'?

18.68-72 Ya idam etc. upto Dhananjaya. The very act of explaining this among My devotees is itself an act of cultivating devotion towards Me. Whosoever shall declare etc : Whosoever directs the mind [of the devotees] by face to face method, following the best procedure prescribed in the scriptures; i.e., he who shall impart [this knowledge] - he becomes one with Me. This is an injunction [concerning the result] and not a sentence of praise. Likewise is [the case] in other places also.

18.72 O Partha, kaccit etat, has this that has been said by Me; been srutam, listened to, grasped through hearing; ekagrena, with a none-pointed; cetasa, mind? Or have you been inattentive? O Dhananjaya, kaccit, has; te, your; ajnana-sammohah, delusion caused by ignorance, bewilderment, natural indiscrimination; been pranastah, destroyed, for which purpose has there been this effort on your part for hearing the Scripture, and on My part, the effort of being a teacher?

O son of Pṛthā, O conqueror of wealth, have you heard this with an attentive mind? And are your ignorance and illusions now dispelled?