BG 18.71

18.71 Yah narah, any man who; being sraddhavan, reverential; and anasuyah, free from cavilling; srnuyat api, might even hear this text-the word even suggests that one who knows the meaning (of the Scripture) hardly needs to be mentioned-; sah api, he too; becoming muktah, free from sin; prapnuyat, shall attain; subhan, the blessed, auspicious; lokan, worlds; punya-karmanam, of those who perform virtuous deeds, of those who perform rites like Agnihotra etc. In order to ascertaini whether or not the disciple has comprehended the meaning of the Scripture, the Lord asks (the following estion), the intention of the estioner beings, 'If it is known that it has not been comprehended, I shall again make him grasp it through other means.' Hery is shown the duty of the teacher that a student should be made to achieve his goal by taking the help of a different method.

18.71 And the man who listens to it with faith and without cavilling, he too shall be released, and shall reach the auspicious realms of those who have performed virtuous deeds.

18.71 Yea, he who listens to it with faith and without doubt, even he, freed from evil, shalt rise to the worlds which the virtuous attain through righteous deeds.

18.71 Yea, he who listens to it with faith and without doubt, even he, freed from evil, shalt rise to the worlds which the virtuous attain through righteous deeds.

18.71. A man who would at least hear to [this] with faith and without indignation-he too, freed [from sins], will attain the auspicious worlds of men of meritorius acts.

18.71 And the man who listens to it with faith and without cavilling, he too shall be released, and shall reach the auspicious realms of those who have performed virtuous deeds.

18.71 Any man who, being reverential and free from cavilling, might even hear (this), he too, becoming free, shall attain the blessed worlds of those who perform virtuous deeds.

18.71 A man who, with faith and without cavilling, hears the Gita when faught by a alified teacher, he too is, by such hearing, released from all evil incompatible with devotional life. He shall reach the Lokas, i.e., the realms of the hosts of My devotees who have done virtuous acts, and who will facilitate the growth of devotion in these new arrivals and lead them ultimately to liberation.

18.71 See Comment under 18.72

18.71 Yah narah, any man who; being sraddhavan, reverential; and anasuyah, free from cavilling; srnuyat api, might even hear this text-the word even suggests that one who knows the meaning (of the Scripture) hardly needs to be mentioned-; sah api, he too; becoming muktah, free from sin; prapnuyat, shall attain; subhan, the blessed, auspicious; lokan, worlds; punya-karmanam, of those who perform virtuous deeds, of those who perform rites like Agnihotra etc. In order to ascertaini whether or not the disciple has comprehended the meaning of the Scripture, the Lord asks (the following estion), the intention of the estioner beings, 'If it is known that it has not been comprehended, I shall again make him grasp it through other means.' Hery is shown the duty of the teacher that a student should be made to achieve his goal by taking the help of a different method.

And one who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell.