BG 16.23
SIVANANDAयः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः | न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ||१६-२३||
16.23 He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ . na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim ||16-23||
注释
16.23 Utsrjiya, ignoring, setting aside; sastra-vidhim, the precept of the scriptures, which is th source of the knoweldge of what is duty and what is not-called injunction and prohibition; yah, he who; vartate, acts; kama-karatah, under the impulsion of passion; sah, he; na, does not; avapnoti, attain; siddhim, perfection, fitness for Liberation; nor even sukham, happiness in this world; nor even the param, supreme best; gatim, Goal-heaven or Liberation.
16.23 He who, abandoning the injunctions of the Sastras, acts under the influence of desire, attains neither perfection nor pleasure, nor the supreme state.
16.23 But he who neglects the commands of the scriptures, and follows the promptings of passion, he does not attain perfection, happiness or the final goal.
其他译本
16.23 But he who neglects the commands of the scriptures, and follows the promptings of passion, he does not attain perfection, happiness or the final goal.
16.23. He, who neglects the injunction of the scriptures, and acts according to his own will-he attains neither the success, nor happiness nor the highest goal (emancipation).
16.23 He who, abandoning the injunctions of the Sastras, acts under the influence of desire, attains neither perfection nor pleasure, nor the supreme state.
16.23 Ignoring the precept of the scriptures, he who acts under the impulsion of passion,-he does not attain perfection, nor happiness, nor the supreme Goal.
16.23 Here Sastra means Vedas. Vidhi stands for injunction. He who abandons My injunction called Vedas and acts under the influence of desire, viz., takes the path according to his own wishes, does not attain perfection, He does not reach any Siddhi in the next world, nor does he find the slighest happiness in this world, let alone the attainment of the supreme state. It is not possible for him to do so. Such is the meaning.
16.23 See Coment under 16.24
16.23 Utsrjiya, ignoring, setting aside; sastra-vidhim, the precept of the scriptures, which is th source of the knoweldge of what is duty and what is not-called injunction and prohibition; yah, he who; vartate, acts; kama-karatah, under the impulsion of passion; sah, he; na, does not; avapnoti, attain; siddhim, perfection, fitness for Liberation; nor even sukham, happiness in this world; nor even the param, supreme best; gatim, Goal-heaven or Liberation.
He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.