BG 10.39

10.39 Ca, moreover; O Arjuna, yat api, whatsoever; is the bijam, seed, the source of growth ; sarva-bhutanam, of all beings; tat, that I am. As a conclusion of the topic the Lord states in brief His divine manifestations: Na tat asti bhutam, there is no thing; cara-acaram, moving or non-moving; yat, which; syat, can exist; vina maya, without Me. For whatever is rejected by Me, from whatever I withdraw Myself will have no substance, and will become a non-entity. Hence the meaning is that everything has Me as its essence.

10.39 I am also that which is the seed of all beings, O Arjuna. Nothing that moves or does not move, exists without Me.

10.39 I am the Seed of all being, O Arjuna! No creature moving or unmoving can live without Me.

10.39 I am the Seed of all being, O Arjuna! No creature moving or unmoving can live without Me.

10.39. Further, O Arjuna, I am that which is the seed of all beings; there is no being, whether moving or non-moving, that could exist without Me.

10.39 I am also that which is the seed of all beings, O Arjuna. Nothing that moves or does not move, exists without Me.

10.39 Moreover, O Arjuna, whatsoever is the seed of all beings, that I am. There is no thing moving or non-moving which can exist without Me.

10.39 Of all beings, in whatever condition they may exist, whether manifest or not, I alone am that state. Whatever host of beings are said to exist, they do not exist without Me as their Self. In the statement, 'Nothing that moves or does not move exists without Me', it is taught that the Lord exists as the Self, as said in the beginning: 'I am the Self, seated in the hearts of all beings' (10.20). The purport is that the entire host of beings in every state, is united with Me, their Self. By this He makes it clear that He, being the Self of all things, is the ground for His being denoted by everything in co-ordinate predication.

10.39 See Comment under 10.42

10.39 Ca, moreover; O Arjuna, yat api, whatsoever; is the bijam, seed, the source of growth ; sarva-bhutanam, of all beings; tat, that I am. As a conclusion of the topic the Lord states in brief His divine manifestations: Na tat asti bhutam, there is no thing; cara-acaram, moving or non-moving; yat, which; syat, can exist; vina maya, without Me. For whatever is rejected by Me, from whatever I withdraw Myself will have no substance, and will become a non-entity. Hence the meaning is that everything has Me as its essence.

Furthermore, O Arjuna, I am the generating seed of all existences. There is no being – moving or nonmoving – that can exist without Me.