BG 3.28

3.28 Tu, but, on the other hand; he who is a knower, tattva-vit, a knower of the facts;-knower of what kinds of facts?-guna-karma-vibhagayoh, about the varieties of the gunas and actions, i.e. a knower of the diversity of the gunas and the diversity of acitons; [Guna-vibhaga means the products of Prakrti which consists of the three gunas. They are the five subtle elements, mind, intellect, ego, five sensory organs, five motor organs and five objects (sound etc.) of the senses. Karma-vibhaga means the varieties of inter-actions among these.-Tr.] na sajjate, does not become attached; iti matva, thinking thus; 'Gunah, the gunas in the form of organs;-not the Self-vartante, rest (act); gunesu, on the gunus in the form of objects of the organs.'

3.28 But he who knows the truth about the division of the Gunas and works, O mighty-armed one, through his knowledge that 'Gunas operate on their products,' is not attached.

3.28 But he, O Mighty One, who understands correctly the relation of the Qualities to action, is not attached to the act for he perceives that it is merely the action and reaction of the Qualities among themselves.

3.28 But he, O Mighty One, who understands correctly the relation of the Qualities to action, is not attached to the act for he perceives that it is merely the action and reaction of the Qualities among themselves.

3.28. But, O mighty-armed one, the knower of the real nature of the divisions of the Strands and of their [respective] divisions of work, realises : 'The Strands are at their [respective] purposes' And hence he is not attached.

3.28 But he who knows the truth about the division of the Gunas and works, O mighty-armed one, through his knowledge that 'Gunas operate on their products,' is not attached.

3.28 But, O mighty-armed one, the one who is a knower of the facts about the varieties of the gunas (alities) and actions does not become attached, thinking thus: 'The organs rest (act) on the objects of the organs.'

3.28 But he who knows the truth about the divisions of the Gunas and their actions - namely, about the division among Sattva etc., on the one hand, and the divisions among their respective functionings on the other hand - it is he who, realising that Gunas, i.e., Sattva etc., are operating on their own products, is not attached to the actions of the Gunas, being convinced, 'I am not the doer.'

3.28 Tattvavit tu etc. On the other hand, the knower of the real nature of divisions of the Strands and of their actions, sets himself free by viewing 'The Prakrti acts; what comes to men ?' The ignorant men have been described as being attached to action (above III, 26). That attachment [of theirs, the Lord] demonstrates :

3.28 Tu, but, on the other hand; he who is a knower, tattva-vit, a knower of the facts;-knower of what kinds of facts?-guna-karma-vibhagayoh, about the varieties of the gunas and actions, i.e. a knower of the diversity of the gunas and the diversity of acitons; [Guna-vibhaga means the products of Prakrti which consists of the three gunas. They are the five subtle elements, mind, intellect, ego, five sensory organs, five motor organs and five objects (sound etc.) of the senses. Karma-vibhaga means the varieties of inter-actions among these.-Tr.] na sajjate, does not become attached; iti matva, thinking thus; 'Gunah, the gunas in the form of organs;-not the Self-vartante, rest (act); gunesu, on the gunus in the form of objects of the organs.'

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.