BG 18.68

18.68 Yah, he who; abhi-dhasyati, will speak of, i.e., will present with the help of the text and its meaning, as I have done to you; imam, this; paramam, highest-that which has Liberation as its purpose; guhyam, secret, as spoken of above-(i.e.) the text in the form of a conversation between Kesava and Arjuna; madbhaktesu, to My devotees-. How will present? This is being stated: Krtva, entertaining; param, supreme; bhaktim, devotion; mayi, to Me, i.e., entertainting an idea thus-'A service is being rendered by me to the Lord who is the supreme Teacher'-. Tho him comes this result: esyati, he will reach; mam, Me; eva, alone. He is certainly freed. No doubt should be entertained in this regard. By the repetition of (the word) bhakti (devotion) [In the word madbhaktesu.], it is understood that one becomes fit for being taught (this) Scripture by virtue of devotion alone to Him. Besides,

18.68 He who proclaims among My devotees this supreme mystery, shall come to Me, aciring supreme devotion towards Me. There is no doubt about this.

18.68 But he who teaches this great secret to My devotees, his is the highest devotion, and verily he shall come unto Me.

18.68 But he who teaches this great secret to My devotees, his is the highest devotion, and verily he shall come unto Me.

18.68. Whosoever shall declare this highest secret to My devotees, he, cultivating an utmost devotion towards Me, and not entertaining any doubt, shall reach Me.

18.68 He who proclaims among My devotees this supreme mystery, shall come to Me, aciring supreme devotion towards Me. There is no doubt about this.

18.68 He who, entertaining supreme devotion to Me, will speak of this highest secret, to My devotees will without doubt reach Me alone.

18.68 Whose expounds or elucidates this supreme mystery to My devotees, he, aciring supreme devotion towards Me, will reach Me only. There is no doubt about this.

18.68 See Comment under 18.72

18.68 Yah, he who; abhi-dhasyati, will speak of, i.e., will present with the help of the text and its meaning, as I have done to you; imam, this; paramam, highest-that which has Liberation as its purpose; guhyam, secret, as spoken of above-(i.e.) the text in the form of a conversation between Kesava and Arjuna; madbhaktesu, to My devotees-. How will present? This is being stated: Krtva, entertaining; param, supreme; bhaktim, devotion; mayi, to Me, i.e., entertainting an idea thus-'A service is being rendered by me to the Lord who is the supreme Teacher'-. Tho him comes this result: esyati, he will reach; mam, Me; eva, alone. He is certainly freed. No doubt should be entertained in this regard. By the repetition of (the word) bhakti (devotion) [In the word madbhaktesu.], it is understood that one becomes fit for being taught (this) Scripture by virtue of devotion alone to Him. Besides,

For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.