BG 17.12
SIVANANDAअभिसन्धाय तु फलं दम्भार्थमपि चैव यत् | इज्यते भरतश्रेष्ठ तं यज्ञं विद्धि राजसम् ||१७-१२||
17.12 The sacrifice which is offered, O Arjuna, seeking a reward and for ostentation, know thou that to be a Rajasic Yajna.
abhisandhāya tu phalaṃ dambhārthamapi caiva yat . ijyate bharataśreṣṭha taṃ yajñaṃ viddhi rājasam ||17-12||
Chú giải
17.12 Tu, but; yat, that which; is ijyate, performed; abhisandhaya, having in view; a phalam, result; api ca, as also; dambhartham, for ostentation; viddhi, know; tam, that; yajnam, sacrifice; to be rajasam, done through rajas; bharatasrestha, O greatest among the descendants of Bharata.
17.12 But that sacrifice which is offered with the fruit in view and for the sake of ostentation, know it, O Arjuna, to be Rajasika.
17.12 Sacrifice which is performed for the sake of its results, or for self-glorification - that, O best of Aryans, is the product of Passion.
Bản dịch khác
17.12 Sacrifice which is performed for the sake of its results, or for self-glorification - that, O best of Aryans, is the product of Passion.
17.12. What is offered aiming at fruit and also only for the sake of display-know that sacrifice to be of the Rajas (Strand) and to be transitary and impermanent.
17.12 But that sacrifice which is offered with the fruit in view and for the sake of ostentation, know it, O Arjuna, to be Rajasika.
17.12 But that sacrifice which is performed having in veiw a result, as also for ostentation,-know that sacrifice to be done through rajas, O greatest among the descendants of Bharata.
17.12 That sacrifice, performed to gain fruits, full of ostentation and with fame as its aim, know that sacrifice to be characterised by Rajas.
17.12 See Comment under 17.13
17.12 Tu, but; yat, that which; is ijyate, performed; abhisandhaya, having in view; a phalam, result; api ca, as also; dambhartham, for ostentation; viddhi, know; tam, that; yajnam, sacrifice; to be rajasam, done through rajas; bharatasrestha, O greatest among the descendants of Bharata.
But the sacrifice performed for some material benefit, or for the sake of pride, O chief of the Bhāratas, you should know to be in the mode of passion.