BG 11.1
SIVANANDAअर्जुन उवाच | मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् | यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ||११-१||
11.1 Arjuna said By this word (explanation) of the highest secret concerning the Self which Thou hast spoken, for the sake of blessing me, my delusion is gone.
arjuna uvāca . madanugrahāya paramaṃ guhyamadhyātmasaṃjñitam . yattvayoktaṃ vacastena moho.ayaṃ vigato mama ||11-1||
Chú giải
11.1 Ayam, this; mahah, delusion; mama, of mine; vigatah, has departed, i.e., my non-discriminating idea has been removed; tena, as a result of that; vacah, speech of Yours; which is paramam, most, supremely; guhyam, secret; and adhyatma-sanjnitam, known as pertaining to the Self-dealing with discrimination between the Self and the non-Self; and yat, which; was uktam, uttered; tvaya, by You; madanugrahaya, for my benefit, out of favour for me. Further,
11.1 Arjuna said To show favour to Me, You have told me that most profound mystery concerning the self; by that, this delusion of mine is dispelled.
11.1 "Arjuna said: My Lord! Thy words concerning the Supreme Secret of Self, given for my blessing, have dispelled the illusions which surrounded me.
Bản dịch khác
11.1 "Arjuna said: My Lord! Thy words concerning the Supreme Secret of Self, given for my blessing, have dispelled the illusions which surrounded me.
11.1. Arjuna said My delusion has completely gone thanks to the great and mysterious discourse which is termed as a science governing the Soul and which You have delivered by way of favouring me.
11.1 Arjuna said To show favour to Me, You have told me that most profound mystery concerning the self; by that, this delusion of mine is dispelled.
11.1 Arjuna said This delusion of mine has departed as a result of that speech which is most secret and known as pertaining to the Self, and which was uttered by You for my benefit.
11.1 Arjuna said To show favour to me, who is deluded by the misconception that the body is the self, these words of supreme mystery concerned with the self, i.e., which is a proper description of the self, have been spoken by You in words beginning from 'There was never a time when I did not exist' (2.12) and ending with, 'Therefore, O Arjuna, become a Yogin' (6.46). By that this delusion of mine about the self is entirely removed.
11.1 Now Arjuna seeks to perceive, with his own sense-organ (11.eye), what has been taught in the last chapter. The subject matter, learnt through the [teacher's] instructions, becomes ite clear if it is grasped by the knowledge of perception. For that end only the following conversation is made -
11.1 Ayam, this; mahah, delusion; mama, of mine; vigatah, has departed, i.e., my non-discriminating idea has been removed; tena, as a result of that; vacah, speech of Yours; which is paramam, most, supremely; guhyam, secret; and adhyatma-sanjnitam, known as pertaining to the Self-dealing with discrimination between the Self and the non-Self; and yat, which; was uktam, uttered; tvaya, by You; madanugrahaya, for my benefit, out of favour for me. Further,
Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.