BG 3.36

3.36 Atha, now then; varsneya, O scion of the Vrsni dynasty; being prayuktah, impelled; kena, by what acting as the cause; as a servant is by a king, does ayam, this; purusah, man; carati, commit; papam, sin, a sinful act; api, even; anicchan, against his wish, though not himself willing; niyojitah, being constrained; balat, by force; iva, as it were-as if by a king, which illustration has already been given? The Lord (Bhaga-van) said: 'You hear about that enemy, the source of all evil, of which you ask-.' 'Bhaga is said to consist of all kinds of majesty, virtue, fame, beauty, detachment as well as Liberation [Liberation stands for its cause, Illumination.], (V.P.6.5.74). That Vasudeva, in whom reside for ever, unimpeded and in their fullness, the six alities of majesty etc. and who has the knowledge of such subjects as creation etc., is called Bhaga-van. 'He is spoken of as Bhaga-van who is aware of creation and dissolution, gain and loss, [Gain and loss stand for future prosperity and adversity.] ignorance and Illumination of all beings' (ibid. 78).

3.36 Arjuna said But, impelled by what, O Krsna, does one (practising Jnana Yoga), commit sin even against his own will, constrained as it were, by force?

3.36 Arjuna asked: My Lord! Tell me, what is it that drives a man to sin, even against his will and as if by compulsion?

3.36 Arjuna asked: My Lord! Tell me, what is it that drives a man to sin, even against his will and as if by compulsion?

3.36. Arjuna said Then, induced by what, does this person [of the world] commit sin-eventhough he does not desire it-as if instigated by a force, overpowering [him] ?

3.36 Arjuna said But, impelled by what, O Krsna, does one (practising Jnana Yoga), commit sin even against his own will, constrained as it were, by force?

3.36 Arjuna said Now then, O scion of the Vrsni dynasty (Krsna), impelled by what does this man commit sin even against his wish, being constrained by force, as it were?

3.36 Arjuna said Impelled by what does a man practising Jnana Yoga commit sin in the form of experiencing the objects of the senses, as if constrained by force, even against his own will not to experience the objects of the senses.

3.36 Atha etc. The estion is this : Eventhough a man knows a sin to be a sin, why does he proceed on it ? The idea in raising this estion is this : If one's own duty cannot be (or should not be) given up, because it does not vanish from one's own heart, then how to account for the sinful acts of these men [of the world] ? This amounts to say : What is one's own duty by which the creature is never deserted ? Eventhough one's own duty rests in one's heart, the confusion (or evil) is created by the interruption (or covering) of an intruder, and it is not created by the absence of that duty-with this purport in mind, an answer to the above estion-

3.36 Atha, now then; varsneya, O scion of the Vrsni dynasty; being prayuktah, impelled; kena, by what acting as the cause; as a servant is by a king, does ayam, this; purusah, man; carati, commit; papam, sin, a sinful act; api, even; anicchan, against his wish, though not himself willing; niyojitah, being constrained; balat, by force; iva, as it were-as if by a king, which illustration has already been given? The Lord (Bhaga-van) said: 'You hear about that enemy, the source of all evil, of which you ask-.' 'Bhaga is said to consist of all kinds of majesty, virtue, fame, beauty, detachment as well as Liberation [Liberation stands for its cause, Illumination.], (V.P.6.5.74). That Vasudeva, in whom reside for ever, unimpeded and in their fullness, the six alities of majesty etc. and who has the knowledge of such subjects as creation etc., is called Bhaga-van. 'He is spoken of as Bhaga-van who is aware of creation and dissolution, gain and loss, [Gain and loss stand for future prosperity and adversity.] ignorance and Illumination of all beings' (ibid. 78).

Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?