BG 2.6

2.6 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.

2.6 We do not know, which of the two is better for us - whether our vanishing them, or their vanishing us. The very sons of Dhrtarastra, whom, if we slay, we should not wish to live, even they are standing in array against us.

2.6 Nor can I say whether it were better that they conquer me or for me to conquer them, since would no longer care to live if I killed these sons of Dhritarashtra, now preparing for fight.

2.6 Nor can I say whether it were better that they conquer me or for me to conquer them, since would no longer care to live if I killed these sons of Dhritarashtra, now preparing for fight.

2.6. Whether we should coner [in the battle], or they should coner us-we do not know this viz., 'which [of those two] is better for us'. [For], having killed whom, we would not wish to live at all, the same persons stand before us as Dhrtarastra's men.

2.6 We do not know, which of the two is better for us - whether our vanishing them, or their vanishing us. The very sons of Dhrtarastra, whom, if we slay, we should not wish to live, even they are standing in array against us.

2.6 We do not know this as well as to which is the better for us, (and) whether we shall win, or whether they shall coner us. Those very sons of Dhrtarastra, by killing whom we do not wish to live, stand in confrontation.

2.6 - 2.8 If you say, 'After beginning the war, if we withdraw from the battle, the sons of Dhrtarastra will slay us all forcibly', be it so. I think that even to be killed by them, who do not know the difference between righteousness and unrighteousness, is better for us than gaining unrighteous victory by killing them. After saying so, Arjuna surrendered himself at the feet of the Lord, overcome with dejection, saying. 'Teach me, your disciple, who has taken refuge in you, what is good for me.'

2.4-6 Katham etc. upto Dhartarastrah. By the portion Bhisma and Drona in war' etc., and by the portion 'I would [not] enjoy the objects of pleasure', the Sage indicates that in Arjuna's objection, the intention for a particular act and the intention for a particular result are the points deserving rejection. By the portion 'We do not know this' etc., he speaks of the intention for a particular action. For, without intention no action is possible. Certainly one does not proceed on a war with an intention of getting defeated. '[In the present war] even our victory would be surely our misfortune.' This he says by the portion 'It is good even to go about begging without killing the elders'. It is also impossible to conclude 'Whether we desire victory or defeat'; for even in the case of our victory our relatives would perish totally.'

2.6 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.

Nor do we know which is better – conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.