BG 17.14

17.14 Deva-dvija-guru-pujanam, the worship of gods, twice-borns, venerable persons and the wise; saucam, purity; arjavam, straightforwardness; brahmacarayam, celibacy; and ahimsa, non-injury; ucyate, are said to be; sariram, bodily; tapah, austerity, austerity accomplished through the body: that which can be performed by the agent, etc. [See 18. 13-15.-Tr.], (i.e.) with the whole group of body and organs, in which the body predominates; for the Lord will say, 'these five are its causes' (18.15).

17.14 Worship of the gods, the twice-born, the preceptors, the enlightened ones, purity, uprightness, continence and non-injury, these are called austerity of the body.

17.14 Worship of God and the Master; respect for the preacher and the philosopher; purity, rectitude, continence and harmlessness - all this is physical austerity.

17.14 Worship of God and the Master; respect for the preacher and the philosopher; purity, rectitude, continence and harmlessness - all this is physical austerity.

17.14. The worship to the gods, to the twice-born, to the elders and to the wise; the purity, the honesty, the state of continence, and the harmlessness-all this is said to be bodily austerity.

17.14 Worship of the gods, the twice-born, the preceptors, the enlightened ones, purity, uprightness, continence and non-injury, these are called austerity of the body.

17.14 The worship of gods, twice-borns, venerable persons and the wise; purity, straightforwardness, celibacy and non-injury,-are said to be bodily austerity.

17.14 The worship of the gods, the twice-born, preceptors and enlightened ones; purity, viz., by ablutions in sacred water; uprightness, viz., bodily action in accordance with the mind; continence, viz., absence of looking at women etc., considering them as objcts of pleasure; non-injury, viz., not hurting any being - these constitute the austerity of the body.

17.14 See Comment under 17.16

17.14 Deva-dvija-guru-pujanam, the worship of gods, twice-borns, venerable persons and the wise; saucam, purity; arjavam, straightforwardness; brahmacarayam, celibacy; and ahimsa, non-injury; ucyate, are said to be; sariram, bodily; tapah, austerity, austerity accomplished through the body: that which can be performed by the agent, etc. [See 18. 13-15.-Tr.], (i.e.) with the whole group of body and organs, in which the body predominates; for the Lord will say, 'these five are its causes' (18.15).

Austerity of the body consists in worship of the Supreme Lord, the brāhmaṇas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence.