BG 16.4

16.4 O son of Prtha, dambhah, religious ostentation; darpah, pride arising from wealth, relatives, etc.; atimanah, haughtiness, as explained earlier; and krodhah, anger; eva ca, as also; parusyam, redeness, using unkind words, e.g. to speak of a blind person as having eyes, an ugly person as handsome, a lowly born man as born of aristocracy, and so on; and ajnanam, ignorance, non-discriminating knowledge, false conception regarding what ought to be and ought not to be done; are (the attributes) abhijatasya, of one destined to have;-destined for what? in answer the Lord says-asurim, demoniacal; sampadam, nature. The conseences of these natures are being stated:

16.4 Pomposity, arrogance, self-conceit, wrath, rudeness and ignorance - these, O Arjuna, belong to him who is born to a demoniac destiny.

16.4 Hypocrisy, pride, insolence, cruelty, ignorance belong to him who is born of the godless qualities.

16.4 Hypocrisy, pride, insolence, cruelty, ignorance belong to him who is born of the godless qualities.

16.4. Ostentation, arrogance, pride, anger, and also harshness, and ignorance, are in the person born for the demoniac wealth, O son of Prtha !

16.4 Pomposity, arrogance, self-conceit, wrath, rudeness and ignorance - these, O Arjuna, belong to him who is born to a demoniac destiny.

16.4 O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and ignorance.

16.4 'Dambha or pomposity' is the practice of Dharma for earning a reputation for righteousness. 'Arrogance' is the elation caused by the pleasures of sense-objects and the conseent inability to discriminate between what ought to be done and what ought not to be done. 'Self-conceit' is the estimation of oneself in a measure not warranted by one's education and birth. 'Wrath' is the sense of antagonism causing injury to others. 'Rudeness' is the nature of causing grief to Sadhus. 'Ignorance' is incapacity to discriminate between hight and low forms of conduct and principles, and also between what ought to be done and what ought not to be. These are the alities that are found in one born for a demoniac destiny. Asuras are those who rel against the ?ndments of the Lord.

16.4 See Coment under 16.5

16.4 O son of Prtha, dambhah, religious ostentation; darpah, pride arising from wealth, relatives, etc.; atimanah, haughtiness, as explained earlier; and krodhah, anger; eva ca, as also; parusyam, redeness, using unkind words, e.g. to speak of a blind person as having eyes, an ugly person as handsome, a lowly born man as born of aristocracy, and so on; and ajnanam, ignorance, non-discriminating knowledge, false conception regarding what ought to be and ought not to be done; are (the attributes) abhijatasya, of one destined to have;-destined for what? in answer the Lord says-asurim, demoniacal; sampadam, nature. The conseences of these natures are being stated:

Pride, arrogance, conceit, anger, harshness and ignorance – these qualities belong to those of demoniac nature, O son of Pṛthā.