BG 13.1
SIVANANDAअर्जुन उवाच | प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च | एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ||१३-१||
13.1 Arjuna said I wish to learn about Nature (matter) and the Spirit (soul), the field and the knower of the field, knowledge and that which ought to be known, O Kesava.
arjuna uvāca . prakṛtiṃ puruṣaṃ caiva kṣetraṃ kṣetrajñameva ca . etadveditumicchāmi jñānaṃ jñeyaṃ ca keśava ||13-1||
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13.1 Sri Sankaracharya did not comment on this sloka. Many editions of the Bhagavadgita do not contain this sloka৷৷ If this sloka is included, the total number of slokas in the Bhagavadgita is 701.
13.1 There is no such translation for this sloka.
13.1 "Arjuna asked: My Lord! Who is God and what is Nature; what is Matter and what is the Self; what is that they call Wisdom, and what is it that is worth knowing? I wish to have this explained.
Другие переводы
13.1 "Arjuna asked: My Lord! Who is God and what is Nature; what is Matter and what is the Self; what is that they call Wisdom, and what is it that is worth knowing? I wish to have this explained.
13.1. No such translation is available for this sloka.
13.1 There is no such translation for this sloka.
13.1 Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.
13.1 No commentary.
13.1 Inclusion of this sloka, spoken by Arjuna, brings the total number of slokas in the Bhagavadgita to 701. Many versions of the Bhagavadgita, including the current commentary by Dr. S Sankaranarayan, do not include this sloka.
13.1 Sri Sankaracharya did not comment on this sloka. Many editions of the Bhagavadgita do not contain this sloka৷৷ If this sloka is included, the total number of slokas in the Bhagavadgita is 701.
Arjuna said: O Keshava, I wish to understand what is Prakriti (nature), Purusha (the enjoyer), and the field and the knower of the field, and what are knowledge and the object of knowledge.