BG 9.18

9.18 (I am) the gatih, fruit of actions; the bharta, nourisher; [The giver of the fruits of actions.] the prabhuh, Lord; the saksi, witness of all tha is done or not done by creatures; the nivasah, abode, where creatures live; the saranam, refuge, remover of sufferings of the afflicted who take shelter; the suhrt, friend, one who does a good turn without thought of reward; the prabhavah, origin of the world; the pralayah, end, the place into which the world merges. So also, (I am) the sthanam, foundation on which the world rests; the nidhanam, store, which is for future enjoyment of creatures; and the avyayam, imperishable; bijam, seed, the cause of growth of all things which germinate. The seed is imperishable because it continues so long as the world lasts. Indeed, nothing springs up without a seed. And since creation is noticed to be continuous, it is understood that the continuity of the seed never ends. Further,

9.18 I am the goal, supporter, the Lord, the witness, the abode, the refuge and the friend. I am the seat of origin and dissolution, the base for preservation and the imperishable seed.

9.18 I am the Goal, the Sustainer, the Lord, the Witness, the Home, the Shelter, the Lover and the Origin; I am Life and Death; I am the Fountain and the Seed Imperishable.

9.18 I am the Goal, the Sustainer, the Lord, the Witness, the Home, the Shelter, the Lover and the Origin; I am Life and Death; I am the Fountain and the Seed Imperishable.

9.18. [I am] the method, the nourisher, the lord, the witness, the abode, the refuge, the good-hearted (friend), the origin, the dissolution, the sustenance, the repository and the imperishable seed [of the world].

9.18 I am the goal, supporter, the Lord, the witness, the abode, the refuge and the friend. I am the seat of origin and dissolution, the base for preservation and the imperishable seed.

9.18 (I am) the fruit of actions, the nourisher, the Lord, witness, abode, refuge, friend, origin, end, foundation, store and the imperishable seed.

9.18 'Gaith' means that which is reached. The meaning is that it is the place to be reached from everywhere. The 'supporter' is one who props. The 'ruler' is one who rules. The 'witness' is one who sees directly. The 'abode' is that where one dwells in as in a house etc. The 'refuge' is the intelligent being wh has to be sought, as he leads one to the attainment of desirable things and avoidance of evils. A 'friend' is one who wishes well. The 'base' is that place in which origin and dissolution takes place. I alone am that 'Nidhana', that which is preserved. What comes into being and is dissolved is Myself. The imperishable seed is that exhaustless cause everywhere. I alone am that.

9.18 See Comment under 9.19

9.18 (I am) the gatih, fruit of actions; the bharta, nourisher; [The giver of the fruits of actions.] the prabhuh, Lord; the saksi, witness of all tha is done or not done by creatures; the nivasah, abode, where creatures live; the saranam, refuge, remover of sufferings of the afflicted who take shelter; the suhrt, friend, one who does a good turn without thought of reward; the prabhavah, origin of the world; the pralayah, end, the place into which the world merges. So also, (I am) the sthanam, foundation on which the world rests; the nidhanam, store, which is for future enjoyment of creatures; and the avyayam, imperishable; bijam, seed, the cause of growth of all things which germinate. The seed is imperishable because it continues so long as the world lasts. Indeed, nothing springs up without a seed. And since creation is noticed to be continuous, it is understood that the continuity of the seed never ends. Further,

I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.