BG 6.22

6.22 Labdhva, obtaining; yam, which-by aciring which Self-attainment; na manyate, one does not think; that there is aparam, any other; labham, acisition; tatah adhikam, superior to that; and also, sthitah,being established; yasmin, in which Reality of the Self; na vicalyate, one is not perturbed; api, even; guruna, by great; duhkhena, sorrow, as may be caused by being struck with weapons, etc.-. The yoga that has been spoken of as a particular state of the Self, distinguished by its characterisics in the verses beginning with 'At the time when the mind gets withdrawn,' (20) etc.-

6.22 Which, having gained, one holds there is no greater gain beyond it; wherein established, one is not moved even by the heaviest sorrow -

6.22 Finding That, he will realise that there is no possession so precious. And when once established here, no calamity can disturb him.

6.22 Finding That, he will realise that there is no possession so precious. And when once established here, no calamity can disturb him.

6.22. And having attained Which, he does not think of any other gain as superior to That; being established in Which he is not shaken much by misery, however powerful that may be;

6.22 Which, having gained, one holds there is no greater gain beyond it; wherein established, one is not moved even by the heaviest sorrow -

6.22 Obtaining which one does not think of any other acisition to be superior to that, and being established in which one is not perturbed even by great sorrow;

6.20 - 6.23 Where, through the practice of Yoga, the mind, which is subdued everywhere by such practice, 'rejoices', i.e., rejoices in surpassing felicity; and where, perceiving through Yoga 'the self (Atman)' by 'the mind (Atman)' one is delighted by the self and indifferent to all other objects; and where, through Yoga, one 'knows', i.e., experiences that infinite happiness which can be grasped only by the 'intellect' contemplating on the self, but is beyond the grasp of the senses; where, remaining in that Yoga, one does not 'swerve from that state,' because of the overwhelming happiness that state confers; having gained which, he desires for it alone, even when he is awakened from Yoga, and does not hold anything else as a gain; where one is not moved even by 'the heaviest sorrow' caused by any berevaement like that of a virtuous son - let him know that disunion from all union with pain, i.e., which forms the opposite of union with pain, is called by the term Yoga. This Yoga must be practised with the determination of its nature as such from the beginning with a mind free from despondency, i.e., with zestful exaltation.

6.20 See Comment under 6.23

6.22 Labdhva, obtaining; yam, which-by aciring which Self-attainment; na manyate, one does not think; that there is aparam, any other; labham, acisition; tatah adhikam, superior to that; and also, sthitah,being established; yasmin, in which Reality of the Self; na vicalyate, one is not perturbed; api, even; guruna, by great; duhkhena, sorrow, as may be caused by being struck with weapons, etc.-. The yoga that has been spoken of as a particular state of the Self, distinguished by its characterisics in the verses beginning with 'At the time when the mind gets withdrawn,' (20) etc.-

Upon gaining this, he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty.