BG 18.23

18.23 Niyatam, the daily obligatory; karma, action; yat, which; is krtam, performed; sanga-rahitam, without attachment; araga-dvesatah, without likes or dislikes; aphala-prepsuna, by one who does not hanker for rewards, by an agent who is the opposite of one who is desirous of the fruits of action; tat, that (action); ucyate, is said to be; sattvikam, born of sattva.

18.23 That obligatory act is said to be Sattvika which is done without attachment, without desire or aversion, by one who seeks no fruit.

18.23 An obligatory action done by one who is disinterested, who neither likes nor dislikes it, and gives no thought to the consequences that follow, such an action is Pure.

18.23 An obligatory action done by one who is disinterested, who neither likes nor dislikes it, and gives no thought to the consequences that follow, such an action is Pure.

18.23. The object that has been acired with determination, without attachment and without desire or hatred, by one who does not crave to reap the fruit [of his action] - that is declared to be of the Sattva (Strand).

18.23 That obligatory act is said to be Sattvika which is done without attachment, without desire or aversion, by one who seeks no fruit.

18.23 The daily obligatory action which is performed without attachment and without likes or dislikes by one who does not hanker for rewards, that is said to be born of sattva.

18.23 'Obligatory act' is that which is appropriate to one's own station and stage of life. Doing it 'without attachment' means devoid of attachment to agency etc., and 'without desire or aversion' means that it is not done through desire to win fame and aversion to win notoriety, i.e., is performed without ostentation - when obligatory works are performed in the above-mentioned way by one who is not after their fruits, they are said to be Sattvika.

18.23 See Comment under 18.25

18.23 Niyatam, the daily obligatory; karma, action; yat, which; is krtam, performed; sanga-rahitam, without attachment; araga-dvesatah, without likes or dislikes; aphala-prepsuna, by one who does not hanker for rewards, by an agent who is the opposite of one who is desirous of the fruits of action; tat, that (action); ucyate, is said to be; sattvikam, born of sattva.

That action which is regulated and which is performed without attachment, without love or hatred, and without desire for fruitive results is said to be in the mode of goodness.