BG 13.33
SIVANANDAयथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते | सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||१३-३३||
13.33 As the all-pervading ether is not tainted, because of its subtlety, so the Self seated everywhere in the body is not tainted.
yathā sarvagataṃ saukṣmyādākāśaṃ nopalipyate . sarvatrāvasthito dehe tathātmā nopalipyate ||13-33||
Comentário
13.33 Yatha, as; sarva-gatam, the all-pervading; akasam, space;-though pervasive, still, na upalipyate, is not defiled, does not come into contact; saukmyat, because of its subtlety; tatha, similarly; atma, the Self; avasthitah, present, sarvatra, everywhere; dehe, in the body; na, is not; upalipyate, defiled. Further,
13.33 As the all-pervading etther is not tainted because of its subtlety, even so, the self abiding in the body everywhere, is not tainted.
13.33 As space, though present everywhere, remains by reason of its subtlety unaffected, so the Self, though present in all forms, retains its purity unalloyed.
Outras Traduções
13.33 As space, though present everywhere, remains by reason of its subtlety unaffected, so the Self, though present in all forms, retains its purity unalloyed.
13.33. Just as the all-pervading Ether is not stained because of its subtleness, in the same fashion the Self, abiding in the body everywhere, is not stained.
13.33 As the all-pervading etther is not tainted because of its subtlety, even so, the self abiding in the body everywhere, is not tainted.
13.33 As the all-pervading space is not defiled, because of its subtlety, similarly the Self, present everywhere in the body [The singular number is used to denote a class, i.e. all bodies. See S.-Tr.], is not defiled.
13.33 As the 'all-pervading ether,' though in contact with all substances, is 'not tainted' by the alities of all these substances, as it is 'subtle' - even so the self, though 'present in all the bodies,' everywhere, namely, in divinities, men etc., is not contaminated by these bodies by reason of Its extreme subtleness.
13.33 See Comment under 13.34
13.33 Yatha, as; sarva-gatam, the all-pervading; akasam, space;-though pervasive, still, na upalipyate, is not defiled, does not come into contact; saukmyat, because of its subtlety; tatha, similarly; atma, the Self; avasthitah, present, sarvatra, everywhere; dehe, in the body; na, is not; upalipyate, defiled. Further,
The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul situated in Brahman vision does not mix with the body, though situated in that body.