BG 5.10

5.10 On the other hand, again, one who is ignorant of the Truth and is engaged in Karma-yoga, yah, who; karoti, acts; adhaya, by dedicating, by surrendering; all karmani, actions; brahmani, to Brahman, to God; with the idea, 'I am working for Him, as a servant does everything for his master', and tyaktva, by renouncing; sangam, attachment, even with regard to teh resulting Liberation; sah, he; na lipyate, does not get polluted, is not affected; papena, by sin; iva, just as; padma-patram, a lotus leaf; is not ambhasa, by water. The only result that will certainly accrue from such action will be the purification of the heart.

5.10 He who acts without attachment, reposing all actions on Brahman (Prakrti), is untouched by evil, as a lotus-leaf by water.

5.10 He who dedicates his actions to the Spirit, without any personal attachment to them, he is no more tainted by sin than the water lily is wetted by water.

5.10 He who dedicates his actions to the Spirit, without any personal attachment to them, he is no more tainted by sin than the water lily is wetted by water.

5.10. Who performs actions by offering them to the Brahman and giving up attachment-he is not stained by sin just as the lotus-leaf is [not stained] by water.

5.10 He who acts without attachment, reposing all actions on Brahman (Prakrti), is untouched by evil, as a lotus-leaf by water.

5.10 One who acts by dedicating actions to Brahman and by renouncing attachment, he does not become polluted by sin, just as a lotus leaf is not by water.

5.10 Here the term, Brahman denotes Prakrti. Later on Sri Krsna will say: 'The great Brahman is My womb' (14.3). Since Prakrti abides in the form of senses which are particular off-shoots of Prakrti, he who, as said in the passage beginning with 'Even though he is seeing, hearing ৷৷.' (5.8), understands that all actions proceed from Brahman (Prakrti); renounces all attachment while engaging himself in all actions, reflecting, 'I am doing nothing.' Such a person, though existing in contact with Prakrti, is not contaminated by sin which is the result of the wrong identification of the Atman with Prakrti and is the cause of bondage. Just as a lotus leaf is not wetted by water, actions do not affect or defile a person with sin, if he is free from such identification with the body.

5.10 See Comment under 5.11

5.10 On the other hand, again, one who is ignorant of the Truth and is engaged in Karma-yoga, yah, who; karoti, acts; adhaya, by dedicating, by surrendering; all karmani, actions; brahmani, to Brahman, to God; with the idea, 'I am working for Him, as a servant does everything for his master', and tyaktva, by renouncing; sangam, attachment, even with regard to teh resulting Liberation; sah, he; na lipyate, does not get polluted, is not affected; papena, by sin; iva, just as; padma-patram, a lotus leaf; is not ambhasa, by water. The only result that will certainly accrue from such action will be the purification of the heart.

One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water.