BG 4.37

4.37 O Arjuna, yatha, as; a samiddhah, blazing; agnih, fire, a well lighted fire; kurute, reduces; edhamsi, pieces of wood; bhasmasat, to ashes; tatha, similarly; jnanagnih, the fire of Knowledge-Knowledge itself being the fire; kurute, reduces; bhasmasat, to ashes; sarva-karmani, all actions, i.e. it renders them ineffective, for the fire of Knowledge itself cannot directly [Knowledge destroys ignorance, and thery the idea of agentship is eradicated. This in turn makes actions impossible.] burn actions to ashes, like pieces of wood. So, the idea implied is that full enlightenment is the cuase of making all actions impotent. From the force the context [If the body were to die just with the dawn of Knowledge, imparting of Knowledge by enlightened persons would be impossible, and thus there would be no teacher to transmit Knowledge!] it follows that, since the result of actions owing to which the present body has been born has already become effective, therefore it gets eshausted only through experiencing it. Hence, Knowledge reduces to ashes only all those actions that were done (in this life) prior to the rise of Knowledge and that have not become effective, as also those performed along with (i.e. after the dawn of) Knowledge, …

4.37 Just as burning fire turns fuel to ashes, O Arjuna, so does the fire of knowledge turn all Karma to ashes.

4.37 As the kindled fire consumes the fuel, so, O Arjuna, in the flame of wisdom the embers of action are burnt to ashes.

4.37 As the kindled fire consumes the fuel, so, O Arjuna, in the flame of wisdom the embers of action are burnt to ashes.

4.37. Just as the fire, well inflamed, reduces the fuels to ashes, so also the fire of knowledge reduces all actions to ashes.

4.37 Just as burning fire turns fuel to ashes, O Arjuna, so does the fire of knowledge turn all Karma to ashes.

4.37 O Arjuna, as a blazing fire reduces pieces of wood to ashes, similarly the fire of Knowledge reduces all actions to ashes.

4.37 The fire of knowledge concerning the real nature of the self reduces to ashes the collection of endless Karmas accumulated from beginningless times, just as a well-kindled fire reduces to ashes a bundle of firewood.

4.36-37 Api cet etc. Yatha etc. The idea is this : One should exert is such a way so that the fire of knowledge remains well fuelled with the knot of firmness of conviction born of practice.

4.37 O Arjuna, yatha, as; a samiddhah, blazing; agnih, fire, a well lighted fire; kurute, reduces; edhamsi, pieces of wood; bhasmasat, to ashes; tatha, similarly; jnanagnih, the fire of Knowledge-Knowledge itself being the fire; kurute, reduces; bhasmasat, to ashes; sarva-karmani, all actions, i.e. it renders them ineffective, for the fire of Knowledge itself cannot directly [Knowledge destroys ignorance, and thery the idea of agentship is eradicated. This in turn makes actions impossible.] burn actions to ashes, like pieces of wood. So, the idea implied is that full enlightenment is the cuase of making all actions impotent. From the force the context [If the body were to die just with the dawn of Knowledge, imparting of Knowledge by enlightened persons would be impossible, and thus there would be no teacher to transmit Knowledge!] it follows that, since the result of actions owing to which the present body has been born has already become effective, therefore it gets eshausted only through experiencing it. Hence, Knowledge reduces to ashes only all those actions that were done (in this life) prior to the rise of Knowledge and that have not become effective, as also those performed along with (i.e. after the dawn of) Knowledge, and those that were done in the many past lives. Since this is so, therefore,

As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.