BG 14.10

14.10 O scion of the Bharata dynasty, sattva bhavati, increases, comes into being; abhibhuya, by subduing both rajas and tamas. When sattva increases, then, coming to its own, it produces its own effects-knowledge, happiness, etc. Similarly, when the ality of rajas increases by overpowering both sattva and tamas, then it produces its own effects-activity and hankering. When the ality called tamas increases by similarly dominating over sattva and rajas, it then produces its own effects-obscuring of knowledge, etc. When any ality preponderates, then what is its indication? This is being answered:

14.10 Prevailing over Rajas and Tamas, Sattva preponderates, O Arjuna. Prevailing over Tamas and Sattva, Rajas preponderates. Prevailing over Rajas and Sattva, Tamas preponderates.

14.10 O Prince! Purity prevails when Passion and Ignorance are overcome; Passion, when Purity and Ignorance are overcome; and Ignorance when it overcomes Purity and Passion.

14.10 O Prince! Purity prevails when Passion and Ignorance are overcome; Passion, when Purity and Ignorance are overcome; and Ignorance when it overcomes Purity and Passion.

14.10. O descendant of Bharata ! The Sattva increases by overpowering the Rajas and the Tamas; the Rajas [increases by overpowering] the Sattva and the Tamas; and the Tamas does likewise [by overpowering] the Sattva and the Rajas.

14.10 Prevailing over Rajas and Tamas, Sattva preponderates, O Arjuna. Prevailing over Tamas and Sattva, Rajas preponderates. Prevailing over Rajas and Sattva, Tamas preponderates.

14.10 O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.

14.10 Even though all the three Gunas of Sattva etc., are associated with the nature of the self conjoined with Prakrti in the form of body, yet owing to the dominance of previous Karmas and the differences in the food nourishing the body, Sattva etc., preponderate or are subdued by turn. Sometimes Sattva preponderates prevailing over Rajas and Tamas; sometimes Rajas preponderates prevailing over Tamas and Sattva, and sometimes Tamas preponderates prevailing over Rajas and Sattva. He teaches that this changing preponderance of the Gunas can be inferred from the knowledge of the effects produced by them.

14.9-10 Sattvam etc. Rajah etc. Dominates fully i.e. sets [to work]. The Sattva flourishes by overpowering the Rajas and the Tamas. But, the Rajas [flourishes by overpowering] both the Sattva and the Tamas; and the Tamas [does so by overpowering] both the Sattva and the Rajas. That has been stated : 'The Strands augment by overpowering each other'.

14.10 O scion of the Bharata dynasty, sattva bhavati, increases, comes into being; abhibhuya, by subduing both rajas and tamas. When sattva increases, then, coming to its own, it produces its own effects-knowledge, happiness, etc. Similarly, when the ality of rajas increases by overpowering both sattva and tamas, then it produces its own effects-activity and hankering. When the ality called tamas increases by similarly dominating over sattva and rajas, it then produces its own effects-obscuring of knowledge, etc. When any ality preponderates, then what is its indication? This is being answered:

Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.