BG 4.34

4.34 Viddhi, know; tat, that, the process by which It is acired; by approaching teachers pranipatena, through prostration, by lying fully streched on the ground with face downward, with prolonged salutation; pariprasnena, through iniry, as to how bondage and Liberation come, and what are Knowledge and ignorance; and sevaya, through the service of the guru. (Know it) through these and other (disciplines) [Other disciplines such as control of the mind, body, etc. Sankaracarya's own words in the Commentary are evamadina, after which Ast. puts a full stop, and agreeing with this, A.G. says that the word viddhi (know) is to be connected with evamadina. Hence this translation. Alternatively, those words have to be taken with prasrayena. Then the meaning will be, 'Being pleased with such and other forms of humility৷৷.'-Tr.]. Being pleased with humility, jnaninah, the wise ones, the teachers; tattva-darsinah, who have realized the Truth; upadeksyanti, will impart, will tell; te, you; jnanam, the Knowledge as described above. Although people may be wise, some of them are apt to know Truth just as it is, while others may not be so. Hence the alification, 'who have realized the Truth'. The considered view of the Lord is that Knowledge imparted …

4.34 Know this by prostration, estioning and by service. The wise, who have realised the truth, will instruct you in knowledge.

4.34 This shalt thou learn by prostrating thyself at the Master's feet, by questioning Him and by serving Him. The wise who have realised the Truth will teach thee wisdom.

4.34 This shalt thou learn by prostrating thyself at the Master's feet, by questioning Him and by serving Him. The wise who have realised the Truth will teach thee wisdom.

4.34. This you should learn [from those, endowed with knowledge], by prostration, by iniry and by service [all offered to them]; those who are endowed with knowledge and are capable of showing the truth will give you the truth nearby;

4.34 Know this by prostration, estioning and by service. The wise, who have realised the truth, will instruct you in knowledge.

4.34 Know that through prostration, iniry and service. The wise ones who have realized the Truth will impart the Knowledge to you.

4.34 This is the knowledge concerning the self that has been taught by Me in the verses beginning with 'Know that to be indestructibe' (2.17) and ending with 'this has been given to you' (2.39). So engaged in appropriate actions, you can learn, according to the maturity of your competence, this wisdom from the wise, who will explain it to you, if you attend on them through prostrating and estioning and by serving them. The wise are those who have immediate apprehension (or vision) of the true nature of the self. Having been honoured by you through prostration etc., and observing your mental disposition characterised by desire for knowledge which you have evinced by your estions, they will teach you this knowledge. Sri Krsna now speaks of the characterisitcs of knowledge concerning the nature of the self, in the form of direct perception.

4.34 See Comment under 4.35

4.34 Viddhi, know; tat, that, the process by which It is acired; by approaching teachers pranipatena, through prostration, by lying fully streched on the ground with face downward, with prolonged salutation; pariprasnena, through iniry, as to how bondage and Liberation come, and what are Knowledge and ignorance; and sevaya, through the service of the guru. (Know it) through these and other (disciplines) [Other disciplines such as control of the mind, body, etc. Sankaracarya's own words in the Commentary are evamadina, after which Ast. puts a full stop, and agreeing with this, A.G. says that the word viddhi (know) is to be connected with evamadina. Hence this translation. Alternatively, those words have to be taken with prasrayena. Then the meaning will be, 'Being pleased with such and other forms of humility৷৷.'-Tr.]. Being pleased with humility, jnaninah, the wise ones, the teachers; tattva-darsinah, who have realized the Truth; upadeksyanti, will impart, will tell; te, you; jnanam, the Knowledge as described above. Although people may be wise, some of them are apt to know Truth just as it is, while others may not be so. Hence the alification, 'who have realized the Truth'. The considered view of the Lord is that Knowledge imparted by those who have full enlightenment becomes effective, not any other. That being so, the next verse also becomes appropriate:

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.