BG 17.25

17.25 After uttering the word tat, which is a name of Brahman, yajna-tapah-kriyah, acts of sacrifice and austerity; ca, as also; vividhah, the various; dana-kriyah, acts of charity, such as gift of land, gold, etc.; kriyante, are performed; anabhisandhaya, without regard for; phalam, results of actions; moksa-kanksibhih, by persons aspiring for Liberation. The use of the words Om and tat has been stated. Thereafter, the use of the word sat is bieng presently stated:

17.25 Acts of sacrifice, of austeritty and of various gifts are performed without aiming at reward by those who seek release, after pronouncing Tat.

17.25 Those who desire deliverance begin their acts of sacrifice, austerity or gift with the word Tat' (meaning That'), without thought of reward.

17.25 Those who desire deliverance begin their acts of sacrifice, austerity or gift with the word Tat' (meaning That'), without thought of reward.

17.25. With [the utterance of] TAT and without aiming at the fruit, the acts of sacrifice and austerity and the various acts of gifts are performed by those who seek emancipation.

17.25 Acts of sacrifice, of austeritty and of various gifts are performed without aiming at reward by those who seek release, after pronouncing Tat.

17.25 After (uttering) the word tat, acts of sacrifice and austerity as also the various acts of charity are performed without regard for results by persons aspiring for Liberation.

17.25 Whatever acts such as the study of the Vedas, sacrifices, austerities and gifts are done without aiming at results by those of the first three stations, seeking only final release - these are designated by the term Tat referring to the brahman, since they constitute the means for attainment of brahman. For it is well known that the term Tat signifies brahman, as in the following passage: He is Sah,Vah, Kah, Kim, Yat, Tat, Padam, Anuttamam.' (M.B., 13.254.91). Thus, the study of the Vedas, sacrifices etc., which are the means of attaining release, have been stated; the connection of Tat has been spoken of since the word Tat signifies them (i.e., the study of Vedas etc.). The connection of the term Tat with the three stations is shown because of their practising the study of the Vedas etc., in the way stated. In order to show how the term Sat is connected with these, Sri Krsna shows the etymology of the term Sat, as it is prevalent in the world:

17.25 See Comment under 17.27

17.25 After uttering the word tat, which is a name of Brahman, yajna-tapah-kriyah, acts of sacrifice and austerity; ca, as also; vividhah, the various; dana-kriyah, acts of charity, such as gift of land, gold, etc.; kriyante, are performed; anabhisandhaya, without regard for; phalam, results of actions; moksa-kanksibhih, by persons aspiring for Liberation. The use of the words Om and tat has been stated. Thereafter, the use of the word sat is bieng presently stated:

Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement.