BG 10.17
SIVANANDAकथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् | केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ||१०-१७||
10.17 How shall I, ever meditating, know Thee, O Yogin? In what aspects or things, O blessed Lord, art Thou to be thought of by me?
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan . keṣu keṣu ca bhāveṣu cintyo.asi bhagavanmayā ||10-17||
注解
10.17 O Yogi, katham, how; aham vidyam, shall I know tvam, You; sada pari-cintayan, by remaining ever-engaged in meditation? Ca, and; kesu kesu bhavesu, through what objects; bhagvan, O Lord; cintah asi, are You to be meditated on; maya, by me?
10.17 How can I, Your devotee, know You by constantly meditating on You? And in what modes, O Lord, are you to be meditated upon by Me.
10.17 O Master! How shall I, by constant meditation, know Thee? My Lord! What are Thy various manifestations through which I am to mediate on Thee?
他の翻訳
10.17 O Master! How shall I, by constant meditation, know Thee? My Lord! What are Thy various manifestations through which I am to mediate on Thee?
10.17. O Mighty Yogin ! How should I know You, meditating on You ? In what several entities, O Bhagavat, are You to be contemplated upon by me ?
10.17 How can I, Your devotee, know You by constantly meditating on You? And in what modes, O Lord, are you to be meditated upon by Me.
10.17 O Yogi, [Here yoga stands for the results of yoga, viz omniscience, omnipotence, etc.; one possessed of these is a yogi. (See Comm. on 10.7)] how shall I know You by remaining ever-engaged in meditation? And through what objects, O Lord, are You to be meditated on by me?
10.17 I, 'Your devotee' (Yogin), namely, one engaged in Bhakti Yoga, and 'constantly meditating on You' with devotion, namely, embarked on meditation on You, - how am I to know You, the object of meditation, as possessing a multitude of auspicious attributes like sovereignty etc.? And in what varied modes of mental dispositions, which are as yet untold and which are different from the intelligence, knowledge etc., described earlier, are You the Controller of all, to be meditated upon by me.
10.17 Sri Abhinavagupta did not comment upon this sloka.
10.17 O Yogi, katham, how; aham vidyam, shall I know tvam, You; sada pari-cintayan, by remaining ever-engaged in meditation? Ca, and; kesu kesu bhavesu, through what objects; bhagvan, O Lord; cintah asi, are You to be meditated on; maya, by me?
O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?