BG 14.17

14.17 Sattvat, from sattva, when it predominates; sanjayate, is born; jnanam, knowledge; and rajasah, from rajas; is verily born lobhah, avarice. Tamasah, from tamas; bhavatah, are born; both pramada-mohau, in-advertence and delusion; as also ajnanam, ignorance [Absence of discrimination.]; eva ca, to be sure. Further,

14.17 From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and, indeed ignorance.

14.17 Purity engenders Wisdom, Passion avarice, and Ignorance folly, infatuation and darkness.

14.17 Purity engenders Wisdom, Passion avarice, and Ignorance folly, infatuation and darkness.

14.17. From the Sattva arises wisdom; from the Rajas only greed; and from the Tamas arise negligence, delusion and also ignorance.

14.17 From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and, indeed ignorance.

14.17 From sattva is born knowledge [Knowledge acired through the sense-organs.], and from rajas, verily, avarice. From tamas are born inadvertence and delusion as also ignorance, to be sure.

14.17 From the increase of Sattva, knowledge i.e., 'true and direct knowledge' of the self arises. From Rajas develops likewise 'intense desire' for heaven etc. From Tamas similarly develops 'negligence' leading to evil deeds; and from this, delusion, i.e., erroneous knowledge; and from that still more Tamas; and thence ignorance, namely absence of knowledge.

14.17 See Comment under 14.20

14.17 Sattvat, from sattva, when it predominates; sanjayate, is born; jnanam, knowledge; and rajasah, from rajas; is verily born lobhah, avarice. Tamasah, from tamas; bhavatah, are born; both pramada-mohau, in-advertence and delusion; as also ajnanam, ignorance [Absence of discrimination.]; eva ca, to be sure. Further,

From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.