BG 14.1

14.1 The word param should be connected with the remote word jnanam. Pravaksyami, I shall speak; bhuyah, again-even though spoken of more than once in all the preceding chapters; of the param, supreme-it is supreme because it is concerned with the supreme Reality;-which is that?-jnanam, Knowledge; uttamam, the best-since it has the best result; jnananam, of all knowledges-. 'Of all knowledges' does not mean 'of humility' etc. (13.7-11). What then? It means 'among knowledges of all knowable things like sacrifice etc.' They do not lead to Liberation, but this (Knowledge) leads to Liberation. Hence the Lord praises it with the words 'supreme' and 'best', so as to arouse interest in the intellect of the listener. Yat jnatva, by realizing which, by attaining which Knowledge; sarve, all; munayah, the contemplatives, the monks [But not those who espoused monasticsim as a formality in in the fourth stage of life.] gatah, reached, attained; itah, from here-when this bondage of the body had ceased; param, the highest; siddhim, Perfection, called Liberation. And the Lord shows the infallibility of this Perfection:

14.1 The Lord said I shall declare again another kind of knowledge: It is the best of all forms of knowledge, by knowing which all the sages have attained the state of perfection beyond this world.

14.1 "Lord Shri Krishna continued: Now I will reveal unto the Wisdom which is beyond knowledge, by attaining which the sages have reached Perfection.

14.1 "Lord Shri Krishna continued: Now I will reveal unto the Wisdom which is beyond knowledge, by attaining which the sages have reached Perfection.

14.1. The Bhagavat said Further, once again I shall explain the supreme knowledge, the best among the knowledges, by knowing which all the seers have gone from here to the Supreme Success.

14.1 The Lord said I shall declare again another kind of knowledge: It is the best of all forms of knowledge, by knowing which all the sages have attained the state of perfection beyond this world.

14.1 The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.

14.1 The Lord said I shall declare again another kind of knowledge which is distinct from what was taught earlier concerning Gunas such as Sattva, falling within the sphere of Prakrti and Purusa. This knowledge going to be revealed is the best of all forms of knowledge concerning the Prakrti and the self. Having gained this knowledge, all sages, namely, those given to meditation, have attained perfection, beyond this world, the sphere of Samsara, having attained the essential and pure form of the self. He further extols this knowledge, distinguishing it by its fruits:

14.1 Param etc. Knowledge has been described earlier; the same I shall again explain thoroughly, i.e., in detail in order to examine individually the nature of the Strands. By knowing which etc.: By this [the Bhagavat] proclaims the tested trustworthiness and the popularity of this knowledge.

14.1 The word param should be connected with the remote word jnanam. Pravaksyami, I shall speak; bhuyah, again-even though spoken of more than once in all the preceding chapters; of the param, supreme-it is supreme because it is concerned with the supreme Reality;-which is that?-jnanam, Knowledge; uttamam, the best-since it has the best result; jnananam, of all knowledges-. 'Of all knowledges' does not mean 'of humility' etc. (13.7-11). What then? It means 'among knowledges of all knowable things like sacrifice etc.' They do not lead to Liberation, but this (Knowledge) leads to Liberation. Hence the Lord praises it with the words 'supreme' and 'best', so as to arouse interest in the intellect of the listener. Yat jnatva, by realizing which, by attaining which Knowledge; sarve, all; munayah, the contemplatives, the monks [But not those who espoused monasticsim as a formality in in the fourth stage of life.] gatah, reached, attained; itah, from here-when this bondage of the body had ceased; param, the highest; siddhim, Perfection, called Liberation. And the Lord shows the infallibility of this Perfection:

The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection.