BG 6.8

6.8 A yogi, jnana-vijnana-trpta-atma, whose mind is satisfied with knowledge and realization-jnana is thorough knowledge of things presented by the scriptures, but vijnana is making those things known from the scriptures a subject of one's own realization just as they have been presented; he whose mind (atma) has become contented (trpta) with those jnana and vijnana is jnana-vijnana-trpta-atma-; kutasthah, who is unmoved, i.e. who becomes unshakable; and vijita-indriyah, who has his organs under control;- he who is of this kind, ucyate, is said to be; yuktah, Self-absorbed. That yogi sama-losta-asma-kancanah, treats eally a lump of earth, a stone and gold. Further,

6.8 The Yogin whose mind is content with knowledge of the self and also of knowledge of the difference of the self from Prakrti, who is established in the self, whose senses are subdued and to whom earth, stone and gold seem all alike, is called integrated.

6.8 He who desires nothing but wisdom and spiritual insight, who has conquered his senses and who looks with the same eye upon a lump of earth, a stone or fine gold, is a real saint.

6.8 He who desires nothing but wisdom and spiritual insight, who has conquered his senses and who looks with the same eye upon a lump of earth, a stone or fine gold, is a real saint.

6.8. He, whose self (mind) is satisfied with knowledge and with what consists of varied thoughts; who remains peak-like and has completely subdued his sense organs; and to whom a clod, a stone and a piece of gold are the same-that man of Yoga is called a master of Yoga.

6.8 The Yogin whose mind is content with knowledge of the self and also of knowledge of the difference of the self from Prakrti, who is established in the self, whose senses are subdued and to whom earth, stone and gold seem all alike, is called integrated.

6.8 One whose mind is satisfied with knowledge and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.

6.8 That Karma Yogin whose mind is content with the knowledge of the self and the knowledge of the difference, i.e., whose mind is content with the knowledge concerning the real nature of the self as well as with the knowledge of the difference of Its nature from Prakrti; 'who is established in the self' (Kutasthah), i.e., who remains as the self which is of the uniform nature of knowledge in all stages of evolution as men, gods etc. whose senses are therefore subdued; and to whom 'earth, stone and gold are of eal value' because of his lack of interest in any material objects of enjoyment on account of his intense earnestness to know the real nature of the self as different from Prakrti - he, that Karma Yogi, is called integrated i.e., fit for the practice of Yoga which is of the nature of the vision of the self. And also.

6.8 Jnana - etc. Knowledge : a knowledge which is different from the false one. What consists of varied thoughts : the action in which varied thoughts are involved, i.e. the action that is born as result of preceding thoughts of reasoning.

6.8 A yogi, jnana-vijnana-trpta-atma, whose mind is satisfied with knowledge and realization-jnana is thorough knowledge of things presented by the scriptures, but vijnana is making those things known from the scriptures a subject of one's own realization just as they have been presented; he whose mind (atma) has become contented (trpta) with those jnana and vijnana is jnana-vijnana-trpta-atma-; kutasthah, who is unmoved, i.e. who becomes unshakable; and vijita-indriyah, who has his organs under control;- he who is of this kind, ucyate, is said to be; yuktah, Self-absorbed. That yogi sama-losta-asma-kancanah, treats eally a lump of earth, a stone and gold. Further,

A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything – whether it be pebbles, stones or gold – as the same.