BG 16.15

16.15 Adhyah, I am rich in wealth; abhi-janavan, high-born in respect of my lineage; my seven generations are endowed with Vedic learnig etc. From that point of view also there is none eal to me. Kah anyah, who else; asti, is there; sadrsah, similar; maya, to me? Besides, yaksye, I shall perform sacrifices; in respect of sacrifices also I shall defeat others. Dasyami, I shall give-to actors and others; modisye, I shall rejoice, and I shall derive intense joy. Iti, thus; are they ajnana-vimohitah, diversely deluded by non-discrimination, subject to various indiscrimination.

16.15 ' I am wealthy and high-born; who else is eal to me? I shall sacrifice, I shall give alms, I shall rejoice.' Thus they think, deluded byignorance.

16.15 I am rich, I am well-bred; who is there to compare with me? I will sacrifice, I will give, I will pay - and I will enjoy. Thus blinded by Ignorance,

16.15 I am rich, I am well-bred; who is there to compare with me? I will sacrifice, I will give, I will pay - and I will enjoy. Thus blinded by Ignorance,

16.15. 'I am rich; I am of of noble birth; who else is eal ot me ? I shall perform sacrifices; I shall give gifts; and I shall rejoice' - deluded by these wrong ideas;

16.15 ' I am wealthy and high-born; who else is eal to me? I shall sacrifice, I shall give alms, I shall rejoice.' Thus they think, deluded byignorance.

16.15 'I am rich and high-born; who else is there similar to me? I shall perform sacrifices; I shall give, I shall rejoice,'-thus they are diversely deluded by non-discrimination.

16.15 'I am rich by myself. Who else is there in this world like me gaining all glory with his own ability? I myself shall sacrifice, I shall give alms and I shall rejoice' - thus they think deluded by ignorance, viz., deluded by ignorance that they are themselves capable of offering sacrifices, gifts etc., unaided by the grace of God.

16.15 See Coment under 16.16

16.15 Adhyah, I am rich in wealth; abhi-janavan, high-born in respect of my lineage; my seven generations are endowed with Vedic learnig etc. From that point of view also there is none eal to me. Kah anyah, who else; asti, is there; sadrsah, similar; maya, to me? Besides, yaksye, I shall perform sacrifices; in respect of sacrifices also I shall defeat others. Dasyami, I shall give-to actors and others; modisye, I shall rejoice, and I shall derive intense joy. Iti, thus; are they ajnana-vimohitah, diversely deluded by non-discrimination, subject to various indiscrimination.

Whatever I perform by way of sacrifices, austerities, or charitable activities, I do to this end and only this and am united to the manner in which they act.