BG 4.10

4.10 Bahavah, many; vita-raga-bhaya-krodhah, who were devoid of attachment, fear and anger; manmayah, who were absorbed in Me, who were knowers of Brahman, who were seers of (their) identity with God; mam upasrithah, who had taken refuge only in Me, the supreme God, i.e. who were steadfast in Knowledge alone; and were putah, purified, who had become supremely sanctified; jnana-tapasa, by the austerity of Knowledge-Knowledge itself, about the supreme Reality, being the austerity; becoming sanctified by that austerity of Knowledge-; agatah, have attained; madbhavam, My state, Goodhood, Liberation. The particular mention of 'the austerity of Knowledge' is to indicate that steadfastness in Knowledge does not depend on any other austerity. 'In that case, You have love and aversion, because of which You grant the state of identity with Yourself only to a few but not to others?' The answer is:

4.10 Freed from desire, fear and wrath, absorbed in Me, depending upon Me, purified by the austerity of knowledge, many have attained My state.

4.10 Many have merged their existences in Mine, being freed from desire, fear and anger, filled always with Me and purified by the illuminating flame of self-abnegation.

4.10 Many have merged their existences in Mine, being freed from desire, fear and anger, filled always with Me and purified by the illuminating flame of self-abnegation.

4.10. Many persons, who are free from passion, fear and anger; are full of Me; take refuge in Me; and have become pure by the austerity of wisdom-they have come to My being.

4.10 Freed from desire, fear and wrath, absorbed in Me, depending upon Me, purified by the austerity of knowledge, many have attained My state.

4.10 Many who were devoid of attachment, fear and anger, who were absorbed in Me, who had taken refuge in Me, and were purified by the austerity of Knowledge, have attained My state.

4.10 Purified by the austerity called knowledge of the truth of My life and deeds, many have become transformed in this manner. The Sruti says to the same effect: 'The wise know well the manner in which He is born' (Tai. A., 3.13.1). 'Dhiras' means the foremost among the wise. The meaning is the wise know the manner of His birth thus. It is not that I protect only those who resort to Me in incarnations in the shapes of gods, men etc.

4.10 Vita-etc. Therefore many persons, who realise in this manner are free anger etc., because they have [all] their desires completely fulfilled, due to their being full of Me; and who perform actions which are to be performed and which do not yield any fruit [for them] - they have attained My own nature. For-

4.10 Bahavah, many; vita-raga-bhaya-krodhah, who were devoid of attachment, fear and anger; manmayah, who were absorbed in Me, who were knowers of Brahman, who were seers of (their) identity with God; mam upasrithah, who had taken refuge only in Me, the supreme God, i.e. who were steadfast in Knowledge alone; and were putah, purified, who had become supremely sanctified; jnana-tapasa, by the austerity of Knowledge-Knowledge itself, about the supreme Reality, being the austerity; becoming sanctified by that austerity of Knowledge-; agatah, have attained; madbhavam, My state, Goodhood, Liberation. The particular mention of 'the austerity of Knowledge' is to indicate that steadfastness in Knowledge does not depend on any other austerity. 'In that case, You have love and aversion, because of which You grant the state of identity with Yourself only to a few but not to others?' The answer is:

Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me.