BG 2.68

2.68 Since the evils arising from the activities of the organs have been described, tasmat, therefore; mahabaho, O mighty-armed one; tasya, his, the sannyasin's; prajna, wisdom; pratisthita, becomes established; yasya, whose; indriyani, organs; sarvasah, in all their varieties, differentiated as mind etc.; nigrhitani, are withdrawn; indriya-arthhyah, from their objects such as sound etc. In the case of a man of steady wisdom in whom has arisen discriminating knowledge, those which are these ordinary and Vedic dealings cease on the eradication of ignorance, they being effects of ignorance. And ignorance ceases because it is opposed to Knowledge. For clarifying this idea, the Lord says:

2.68 Therefore, O mighty-armed, he whose senses are restrained from going after their objects on all sides, his wisdom is firmly set.

2.68 Therefore, O Might-in-Arms, he who keeps his senses detached from their objects - take it that his reason is purified.

2.68 Therefore, O Might-in-Arms, he who keeps his senses detached from their objects - take it that his reason is purified.

2.68. Therefore, O mighty-armed one, the intellect of that person is stabilized, all of whose sense-organs, starting from sense-objects have been well restrained.

2.68 Therefore, O mighty-armed, he whose senses are restrained from going after their objects on all sides, his wisdom is firmly set.

2.68 Therefore, O mighty-armed one, this wisdom becomes established whose organs in all their varieties are withdrawn from their objects.

2.68 Therefore, in the way described above, he whose mind is focussed on Me the auspicious object for meditation, and whose senses are thery restrained from sense-objects in everyway, in his mind alone wisdom is firmly set. Sri Krsna now speaks of the state of attainment by one whose senses are subdued and whose mind is serene.

2.64-68 Raga-dvesa-etc. upto pratisthita. Here the purport is this : He, who controls his mind, is not tossed by the waves of wrath etc., even while he is enjoying the sense-objects; hence he alone is a man of Yoga, a man-of-stabilized-intellect. Extraordinary is the man of Yoga, even while he is attending to the worldly business. While examining this point, the characteristics mark of his (man of Yoga), is briefly related by the Supreme Lord-

2.68 Since the evils arising from the activities of the organs have been described, tasmat, therefore; mahabaho, O mighty-armed one; tasya, his, the sannyasin's; prajna, wisdom; pratisthita, becomes established; yasya, whose; indriyani, organs; sarvasah, in all their varieties, differentiated as mind etc.; nigrhitani, are withdrawn; indriya-arthhyah, from their objects such as sound etc. In the case of a man of steady wisdom in whom has arisen discriminating knowledge, those which are these ordinary and Vedic dealings cease on the eradication of ignorance, they being effects of ignorance. And ignorance ceases because it is opposed to Knowledge. For clarifying this idea, the Lord says:

Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.