BG 14.11
SIVANANDAसर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते | ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ||१४-११||
14.11 When through every gate (sense) in this body, the wisdom-light shines, then it may be known that Sattva is predominant.
sarvadvāreṣu dehe.asminprakāśa upajāyate . jñānaṃ yadā tadā vidyādvivṛddhaṃ sattvamityuta ||14-11||
פירוש
14.11 Yada, when; prakasah, the illumination-prakasa, illumination, is a function of the internal organ, intelligence; that itself is jnanam, knowledge; when this illumination called knowledge upajayate, radiates; asmin, in this; dehe, body; sarva-dvaresu, through all the doors-all the sense organs, (viz) ear etc., are the Self's doors of perception; through all those doors; tada, then; through this indication, viz the illumination that is knowledge, vidyat, one should know; iti, that; sattva has vivrddham, increased; uta, greatly [See A.G.-Tr.]. This is the characteristics of rajas when it has become prominent:
14.11 When knowledge as light illumines from all gateways (i.e., the senses), then, one should know that Sattva prevails.
14.11 When the light of knowledge gleams forth from all the gates of the body, then be sure that Purity prevails.
תרגומים נוספים
14.11 When the light of knowledge gleams forth from all the gates of the body, then be sure that Purity prevails.
14.11. When the knowledge-light arises in all the gates in this body, then one should also know that the Sattva has increased predominantly.
14.11 When knowledge as light illumines from all gateways (i.e., the senses), then, one should know that Sattva prevails.
14.11 When the illumination that is knowledge radiates in this body through all the doors (of the senses), then one should know that sattva has increased greatly.
14.11 When the light of knowledge shines revealing the truth of things emerging through all the gateways of knowledge such as the eyes etc., in the body, one should know that Sattva is prevailing.
14.11 See Comment under 14.13
14.11 Yada, when; prakasah, the illumination-prakasa, illumination, is a function of the internal organ, intelligence; that itself is jnanam, knowledge; when this illumination called knowledge upajayate, radiates; asmin, in this; dehe, body; sarva-dvaresu, through all the doors-all the sense organs, (viz) ear etc., are the Self's doors of perception; through all those doors; tada, then; through this indication, viz the illumination that is knowledge, vidyat, one should know; iti, that; sattva has vivrddham, increased; uta, greatly [See A.G.-Tr.]. This is the characteristics of rajas when it has become prominent:
The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.