BG 9.31

9.31 Having given up his external evil behaviour due to the strength of his internal proper resolves, ksipram bhavati, he soon becomes; verily dharma-atma, possessed of a virtuous mind; and nigaccahti, he attains; sasvat, everlasting; santim, peace, ietude [Cessation of evil acts.]. O son of Kunti, listen to the supreme Truth: Pratijanihi, do you proclaim boldly, make a firm declaration; that me, My; bhaktah, devotee, who has dedicated his inner being to Me; na, does not; pranasyati, get ruined. Moreover,

9.31 Quickly he becomes righteous and obtains everlasting peace. Affirm on My behalf, O Arjuna, My devotee never perishes.

9.31 He shall attain spirituality ere long, and Eternal Peace shall be his. O Arjuna! Believe me, My devotee is never lost.

9.31 He shall attain spirituality ere long, and Eternal Peace shall be his. O Arjuna! Believe me, My devotee is never lost.

9.31. Quickly he becomes righteous-souled (minded) and attains peace permanently. O son of Kunti ! I swear that my devotee gets never lost.

9.31 Quickly he becomes righteous and obtains everlasting peace. Affirm on My behalf, O Arjuna, My devotee never perishes.

9.31 He soon becomes possessed of a virtuous mind; he attains everlasting peace. Do you proclain boldly, O son of Kunti, that My devotee does not get ruined.

9.31 Quickly he becomes righteous, the Gunas of Rajas and Tamas in him being eradicated with their roots, as he has shaken off all evils through the worship of Myself without any ulterior motive but only because of My being dear to him. Quickly he becomes one whose mind is specially attuned to My worship with all the ancillaries and having all the obstacles removed. It is this kind of worship which was alluded to by the term. Dharma at the commencement of this chapter thus: 'Asraddhadanah purusa dharmasy'asya' etc., (9.3). Such a person obtains enduring peace, i.e., he attains to an eternal state, free from conduct contrary to the attainment of Myself, and from which there will be no return to Samsara. O Arjuna, you may affirm that one who has begun to worship Me in this way will not perish even though he is tarnished by some misconduct in the past. On account of his devotion to Me, he annihilates the entire host of obstacles. After obtaining eternal state of freedom from obstacles, he ickly obtains perfect Bhakti.

9.29-31 Ksipram etc. I swear etc. This result (or subject), has logic [as its strong basis] and now being promised by the Bhagavat, it becomes established most firmly.

9.31 Having given up his external evil behaviour due to the strength of his internal proper resolves, ksipram bhavati, he soon becomes; verily dharma-atma, possessed of a virtuous mind; and nigaccahti, he attains; sasvat, everlasting; santim, peace, ietude [Cessation of evil acts.]. O son of Kunti, listen to the supreme Truth: Pratijanihi, do you proclaim boldly, make a firm declaration; that me, My; bhaktah, devotee, who has dedicated his inner being to Me; na, does not; pranasyati, get ruined. Moreover,

He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.