BG 2.65

2.65 Prasade, when there is serenity; upajayate, there follows; hanih, eradication; asya sarva-duhkhanam, of all his, the sannyasin's, sorrow on the physical and other planes. Moreover, (this is so) hi, because; buddhih, the wisdom; prasanna-cetasah, of one who has a serene mind, of one whose mind is poised in the Self; asu, soon; pari-avatisthate, becomes firmly established; remains steady (avatisthate) totally (pari), like the sky, i.e. it becomes unmoving in its very nature as the Self. The meaning of the sentence is this: Since a person with such a poised mind and well-established wisdom attains fulfilment, therefore a man of concentration [A man who is free whom slavery to objects of the senses.] ought to deal with the indispensable and scripturally non-forbidden objects through his senses that are free from love and hatred. That same serenity is being eulogized:

2.65 In that serenity there is loss of all sorrow; for in the case of the person with a serene mind, the Buddhi soon becomes well established.

2.65 Having attained Peace, he becomes free from misery; for when the mind gains peace, right discrimination follows.

2.65 Having attained Peace, he becomes free from misery; for when the mind gains peace, right discrimination follows.

2.65. On attaining serenity, there arises in succession the extinction of all miseries; the capacity to decide gets stabilized soon indeed in the case of a serene-minded one.

2.65 In that serenity there is loss of all sorrow; for in the case of the person with a serene mind, the Buddhi soon becomes well established.

2.65 When there is serenity, there follows eradication of all his sorrows, because the wisdom of one who has a serene mind soon becomes firmly established.

2.65 When the mind of this person gets serene, he gets rid of all sorrows originating from contact with matter. For, in respect of the peson whose mind is serene, i.e., is free from the evil which is antagonistic to the vision of the self, the Buddhi, having the pure self for its object, becomes established immediately. Thus, when the mind is serene, the loss of all sorrow surely arises.

2.65 See Comment under 2.68

2.65 Prasade, when there is serenity; upajayate, there follows; hanih, eradication; asya sarva-duhkhanam, of all his, the sannyasin's, sorrow on the physical and other planes. Moreover, (this is so) hi, because; buddhih, the wisdom; prasanna-cetasah, of one who has a serene mind, of one whose mind is poised in the Self; asu, soon; pari-avatisthate, becomes firmly established; remains steady (avatisthate) totally (pari), like the sky, i.e. it becomes unmoving in its very nature as the Self. The meaning of the sentence is this: Since a person with such a poised mind and well-established wisdom attains fulfilment, therefore a man of concentration [A man who is free whom slavery to objects of the senses.] ought to deal with the indispensable and scripturally non-forbidden objects through his senses that are free from love and hatred. That same serenity is being eulogized:

For one thus satisfied [in Kṛṣṇa consciousness], the threefold miseries of material existence exist no longer; in such satisfied consciousness, one’s intelligence is soon well established.