BG 11.7

11.7 Pasya, see; adya, now; O Gudakesa, the krtsnam, entire; jagat, Universe; sa-cara-acaram, existing together with the moving and the non-moving; ekastham, concentrated at the same place; iha, here; mama dehe, in My body; ca, as also; yat anyat, whatever else-even those victory, defeat, etc. with regard to which you expressed doubt in, 'whether we shall win, or whether they shall coner us' (2.6); if icchasi, you would like; drastum, to see them.

11.7 Behold here, O Arjuna, the whole universe with its mobile and immobile things centred in My body and whatever else you desire to see.

11.7 Here in Me living as one, O Arjuna, behold the whole universe, movable and immovable, and anything else that thou wouldst see!

11.7 Here in Me living as one, O Arjuna, behold the whole universe, movable and immovable, and anything else that thou wouldst see!

11.7. Now, behold the entire universe, including the moving and the unmoving, and whatsoever else you desire to see-all established in one here, in My body, O Gudakesa (Arjuna) !

11.7 Behold here, O Arjuna, the whole universe with its mobile and immobile things centred in My body and whatever else you desire to see.

11.7 See now, O gudakesa, O Gudakesa (Arjuna), the entire Universe together with the moving and the non-moving, concentrated at the same place here in My body, as also whatever else you would like to see.

11.7 'Here', in this one body of Mine, and even there, gathered together in a single spot, behold the universe with all mobile and immobile entities. Whatever else you desire to see (i.e., Arjuna's chances of victory), behold that also in one part of this single body.

11.7 Sri Abhinavagupta did not comment upon this sloka.

11.7 Pasya, see; adya, now; O Gudakesa, the krtsnam, entire; jagat, Universe; sa-cara-acaram, existing together with the moving and the non-moving; ekastham, concentrated at the same place; iha, here; mama dehe, in My body; ca, as also; yat anyat, whatever else-even those victory, defeat, etc. with regard to which you expressed doubt in, 'whether we shall win, or whether they shall coner us' (2.6); if icchasi, you would like; drastum, to see them.

O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future. Everything – moving and nonmoving – is here completely, in one place.