BG 10.7
SIVANANDAएतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः | सोऽविकम्पेन योगेन युज्यते नात्र संशयः ||१०-७||
10.7 He who in truth knows these manifold manifestations of My Being and (this) Yoga-power of Mine becomes established in the unshakable Yoga; there is no doubt about it.
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ . so.avikampena yogena yujyate nātra saṃśayaḥ ||10-7||
Comentario
10.7 Yah, one who; vetti, knows; tattvatah, truly, i.e. just as it is; etam, this, aforesaid; vibhutim. majesty, (divine) manifestations; [Omnipresence.] and yogam, yoga, action, My own ability to achieve [God's omnipotence. (God's power of accomplishing the impossible.-M.S.)]-or, the capacity for mystic powers, the omniscience resulting from yoga (meditation), is called yoga; sah, he; yujyate, becomes imbued with; avikampena, unwavering; yogena, Yoga, consisting in steadfastness in perfect knowledge. [After realizing the personal God, he attains the transcendental Reality; the earlier knowledge leads to the latter.] There is no samsayah, doubt; atra, about this. With what kind of unwavering Yoga does he become endued? This is being answered:
10.7 He who in truth knows this supernal manifestation and splendour of auspicious attributes of Mine, becomes, united with the unshakable Yoga of Bhakti. Of this, there is no doubt.
10.7 He who rightly understands My manifested glory and My Creative Power, beyond doubt attains perfect peace.
Otras traducciones
10.7 He who rightly understands My manifested glory and My Creative Power, beyond doubt attains perfect peace.
10.7. He, who knows correctly this extensively manifesting power and the Yogic power of Mine-he is endowed with the unwavering Yoga. There is no doubt about it.
10.7 He who in truth knows this supernal manifestation and splendour of auspicious attributes of Mine, becomes, united with the unshakable Yoga of Bhakti. Of this, there is no doubt.
10.7 One who knows truly this majesty and yoga of Mine, he becomes imbued with unwavering Yoga. There is no doubt about this.
10.7 'Supernal manifestation' is the glory (Vibhuti) of the Lord. He who in truth knows this supernal manifestation that all origination, sustentation and activity depend on Me, and also that Yoga of Mine which is in the form of auspicious attributes antagonistic to all that is evil - such a person becomes united with the Yoga or Bhakti of an unshakable nature. Of this, there is no doubt. The meaning is: You yourself will see that the knowledge concerning the supernal manifestation and auspicious attributes of Mine will increase devotion. Sri Krsna now shows that the growth of devotion is of the form of the development of knowledge of His supreme state.
10.7 See Comment under 10.11
10.7 Yah, one who; vetti, knows; tattvatah, truly, i.e. just as it is; etam, this, aforesaid; vibhutim. majesty, (divine) manifestations; [Omnipresence.] and yogam, yoga, action, My own ability to achieve [God's omnipotence. (God's power of accomplishing the impossible.-M.S.)]-or, the capacity for mystic powers, the omniscience resulting from yoga (meditation), is called yoga; sah, he; yujyate, becomes imbued with; avikampena, unwavering; yogena, Yoga, consisting in steadfastness in perfect knowledge. [After realizing the personal God, he attains the transcendental Reality; the earlier knowledge leads to the latter.] There is no samsayah, doubt; atra, about this. With what kind of unwavering Yoga does he become endued? This is being answered:
One who is factually convinced of this opulence and mystic power of Mine engages in unalloyed devotional service; of this there is no doubt.