BG 9.3

9.3 Parantapa, O destroyer of foes; those purusah, persons, again; who are asraddadhanah, regardless of, devoid of faith in; asya dharmasya, this Dharma, this knowledge of the Self-those who are faithless as regards its true nature as well as its result, who are sinful, who have taken recourse to the 'upanisad' (mystical teaching) of demoniacal people, consisting in consideration the body alone as the Self, and who delight in life (sense enjoyments); nivartante, certainly go round and round;-where?-mrtyu-samsara-vartmani, along the path (vartma) of transmigration (samsara) fraught with death (mrtyu), the path leading to hell, birth as low creatures, etc., i.e., they go round and round along that very path; aprapya, without reaching; mam, Me, the supreme God. Certainly there is no estion of their attaining Me. Hence, the implication is that (they go round and round) without even aciring a little devotion, which is one of the disciplines [Ast. omits the word sadhana, disciplines.-Tr.] constituting the path for reaching Me. Having drawn Arjuna's attention through the (above) eulogy, the Lord says:

9.3 Men devoid of faith in this Dharma, O scorcher of foes, ever remain without attaining Me, in the mortal pathway of Samsara.

9.3 They who have no faith in this teaching cannot find Me, but remain lost in the purlieus of this perishable world.

9.3 They who have no faith in this teaching cannot find Me, but remain lost in the purlieus of this perishable world.

9.3. O scorcher of foes ! Having no faith in this Dharma, persons do not attain Me and remain eternally in the circuit of mundane existence, wrought with death.

9.3 Men devoid of faith in this Dharma, O scorcher of foes, ever remain without attaining Me, in the mortal pathway of Samsara.

9.3 O destroyer of foes, persons who are regardless of this Dharma (knowledge of the Self) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with death.

9.3 Some men who even after attaining the state fit for the practice of this Dharma which is called Upasana (worship) - which is immensely dear inasmuch as it has for its goal Myself who am incomparably dear, and which is the means for the attainment of Myself forming the supreme good that does not perish - may still 'lack faith' in it. Such persons who lack faith which reires eagerness for realization, will not attain Me but remain in the mortal pathway of Samsara. O how strange it is - this hindrance caused by evil Karma! Such is the meaning. [It means, that to declare that one has faith in a spiritual doctrine and yet to take no steps to put it into practice, is pure hypocrisy.] Listen then to the inconceivable glory of Myself, who am the goal tobe attained:

9.3 Asraddadhanah etc. They remain eternally : Again and again they are born and they die.

9.3 Parantapa, O destroyer of foes; those purusah, persons, again; who are asraddadhanah, regardless of, devoid of faith in; asya dharmasya, this Dharma, this knowledge of the Self-those who are faithless as regards its true nature as well as its result, who are sinful, who have taken recourse to the 'upanisad' (mystical teaching) of demoniacal people, consisting in consideration the body alone as the Self, and who delight in life (sense enjoyments); nivartante, certainly go round and round;-where?-mrtyu-samsara-vartmani, along the path (vartma) of transmigration (samsara) fraught with death (mrtyu), the path leading to hell, birth as low creatures, etc., i.e., they go round and round along that very path; aprapya, without reaching; mam, Me, the supreme God. Certainly there is no estion of their attaining Me. Hence, the implication is that (they go round and round) without even aciring a little devotion, which is one of the disciplines [Ast. omits the word sadhana, disciplines.-Tr.] constituting the path for reaching Me. Having drawn Arjuna's attention through the (above) eulogy, the Lord says:

Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.