BG 9.29

9.29 Aham, I; am samah, impartial, eal; sarva-bhutesu, towards all beings; me, to Me; na asti, there is none; dvesyah, detestable; na, none; priyah, dear. I am like fire: As fire does not ward off cold from those who are afar, but removes it from those who apporach, near, similarly I favour the devotees, not others. Tu, but; ye, those who approach near, similarly I favour the devotees, not others. Tu, but; ye, those who; bhajanti, worship Me, God; bhaktya, with devotion; te they; exist mayi, in Me-by their very nature; ['Their mind becomes fit for My manifestation, as it has been purified by following the virtuous path.'] they do not exist in Me because of My love, Ca, and; aham, I; api, too; naturally exist tesu, in them, not in others. Thus there is no hatred towards them (the latter). 'Listen to the greatness of devotion to Me:'

9.29 I am the same to all creation. There is none hateful or dear to Me. But those who worship Me with devotin abide in Me and I do abide in them.

9.29 I am the same to all beings. I favour none, and I hate none. But those who worship Me devotedly, they live in Me, and I in them.

9.29 I am the same to all beings. I favour none, and I hate none. But those who worship Me devotedly, they live in Me, and I in them.

9.29. I am the same in all beings; to Me none is hateful and none is dear; but whosoever worship Me with devotion, they are in Me and I am in them.

9.29 I am the same to all creation. There is none hateful or dear to Me. But those who worship Me with devotin abide in Me and I do abide in them.

9.29 I am impartial towards all beings; to Me there is none detastable or none dear. But those who worship Me with devotion, they exist in Me, and I too exist in them.

9.29 Being a refuge for all, I am the same to all creation, be they gods, animals, men or immovables, who exist differentiated from the highest to the lowest according to their birth, form, nature and knowledge. With regard to those seeking refuge, none is hateful because of inferiority in status by birth, form, nature, knowledge etc. No one is discarded as an object of odium. Likewise, it is not that one who has resorted to Me is dear to Me on account of any consideration like birth, status etc. That he has taken refuge in Me is the only consideration. The meaning is no one is accepted as a refuge for reasons like birth. But those who worship Me as their sole objective I like, because I am exceedingly dear to them, and because they find it impossible to sustain themselves without My worship. So they abide in Me, irrespective of whether they are exalted or humble by birth etc. They abide in Me, as if they possess alities eal to Mine. I also abide in them, as if they are My superiors. Moreover:

9.29 See Comment under 9.31

9.29 Aham, I; am samah, impartial, eal; sarva-bhutesu, towards all beings; me, to Me; na asti, there is none; dvesyah, detestable; na, none; priyah, dear. I am like fire: As fire does not ward off cold from those who are afar, but removes it from those who apporach, near, similarly I favour the devotees, not others. Tu, but; ye, those who approach near, similarly I favour the devotees, not others. Tu, but; ye, those who; bhajanti, worship Me, God; bhaktya, with devotion; te they; exist mayi, in Me-by their very nature; ['Their mind becomes fit for My manifestation, as it has been purified by following the virtuous path.'] they do not exist in Me because of My love, Ca, and; aham, I; api, too; naturally exist tesu, in them, not in others. Thus there is no hatred towards them (the latter). 'Listen to the greatness of devotion to Me:'

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.