BG 7.8

7.8 Kaunteya, O son of Kunti, aham, I; am rasah, the taste, which is the essence of water. The idea is that water is depedent on Me who am its essence. This is how it is to be understood in every case. Just as I am the essence of water, similarly, asmi, I am; the prabha, effulgence; sasi-suryayoh, of the moon and the sun; pranavah, (the letter) Om; sarva-vedesu, in all the Vedas. All the Vedas are established on Me who am that Om. So also (I am) sabdah, the sound; khe, in space, as the essence. Space is established on Me who am that (sound). In the same way, nrsu, in men; (I am) paurusam, manhood- the ality of being man, from which arises the idea of manhood. Men are established on Me who am such.

7.8 I am the taste in the waters, O Arjuna! I am the light in the sun and the moon; the sacred syllable Om in all the Vedas; sound in the ether; and manhood in men am I.

7.8 O Arjuna! I am the Fluidity in water, the Light in the sun and in the moon. I am the mystic syllable Om in the Vedic scriptures, the Sound in ether, the Virility in man.

7.8 O Arjuna! I am the Fluidity in water, the Light in the sun and in the moon. I am the mystic syllable Om in the Vedic scriptures, the Sound in ether, the Virility in man.

7.8. O son of Kunti ! I am the taste in waters; the light in the moon and the sun; the best hymn (OM) in the entire Vedas; the sound that exists in the ether (or the mystic hymnal sound in the entire Vedas-a sound that is in the ether); and the manly vigour in men.

7.8 I am the taste in the waters, O Arjuna! I am the light in the sun and the moon; the sacred syllable Om in all the Vedas; sound in the ether; and manhood in men am I.

7.8 O son of Kunti, I am the taste of water, I am the effulgence of the moon and the sun; (the letter) Om in all the Vedas, the sound in space, and manhood in men.

7.8 - 7.11 All these entities with their peculiar characteristic are born from Me alone. They depend on Me; inasmuch as they constitute My body, they exist in Me alone. Thus I alone exist while all of them are only My modes.

7.8 Raso 'ham apsu etc. I am that [basic] taste which has not yet devolped as to have the classification of sweetness and so on, and which is being tasted in all waters. Similarly, the light : That [light] which is devoid of gentleness and fierceness etc. (The sound that exist] in the ether in the sky. The sound that etc. Here the emphasis is on all sounds, as they are attributes of the ether. Or, the passage denotes that empty basic sound which, being exclusively an attribute of th ether; which does not depend on any other external cuases like union and partition [of some objects]; which exists in the ether within the cave of the Brahman; which is ite intelligible to the groups of Yogins with attentive heart (mind); which bears the name Anahata; and which pervades the entire groups of the Vedas - that sound represents the Absolute. Manly vigour ; that lusture by means of which one is identified as a man throughout the earth.

7.8 Kaunteya, O son of Kunti, aham, I; am rasah, the taste, which is the essence of water. The idea is that water is depedent on Me who am its essence. This is how it is to be understood in every case. Just as I am the essence of water, similarly, asmi, I am; the prabha, effulgence; sasi-suryayoh, of the moon and the sun; pranavah, (the letter) Om; sarva-vedesu, in all the Vedas. All the Vedas are established on Me who am that Om. So also (I am) sabdah, the sound; khe, in space, as the essence. Space is established on Me who am that (sound). In the same way, nrsu, in men; (I am) paurusam, manhood- the ality of being man, from which arises the idea of manhood. Men are established on Me who am such.

O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.