BG 2.50

2.50 Listen to the result that one possessed of the wisdom of eanimity attains by performing one's own duties: Buddhi-yuktah, possessed of wisdom, possessed of the wisdom of eanimity; since one jahati, rejects; iha, here, in this world; ubhe, both; sukrta-duskrte, virtue and vice (righteousness and unrighteousness), through the purification of the mind and acisition of Knowledge; tasmat, therefore; yujyasva, devote yourself; yogaya, to (Karma-) yoga, the wisdom of eanimity. For Yoga is kausalam, skilfulness; karmasu, in action. Skilfulness means the attitude of the skilful, the wisdom of eanimity with regard to one's success and failure while engaged in actions (karma) called one's own duties (sva-dharma) with the mind dedicated to God. That indeed is skilfulness which, through eanimity, makes actions that by their very nature bind give up their nature! Therefore, be you devoted to the wisdom of eanimity.

2.50 A man with evenness of mind discards here and now good and evil. Therefore endeavour for Yoga. Yoga is skill in action.

2.50 When a man attains to Pure Reason, he renounces in this world the results of good and evil alike. Cling thou to Right Action. Spirituality is the real art of living.

2.50 When a man attains to Pure Reason, he renounces in this world the results of good and evil alike. Cling thou to Right Action. Spirituality is the real art of living.

2.50. Whosoever is endowed with determining faculty-he casts off both of these viz., the good action and the bad action. Therefore strive for Yoga; Yoga is proficiency is action.

2.50 A man with evenness of mind discards here and now good and evil. Therefore endeavour for Yoga. Yoga is skill in action.

2.50 Possessed of wisdom, one rejects here both virtue and vice. Therefore devote yourself to (Karma-) yoga. Yoga is skilfulness in action.

2.50 He, who is established in evenness of mind in the performance of actions, relinishes good and evil Karmas which have accumulated from time immemorial causing bondage endlessly. Therefore acire this aforesaid evenness of mind (Buddhi Yoga). Yoga is skill in action. That is, this evenness of mind when one is engaged in action, is possible through great skill, i.e., ability.

2.50 Buddhiyuktah etc. Both indicates the mutual exclusion [of the good and bad actions]. Therefore [strive] for Yoga etc. : Working in that manner alone constitutes the supreme proficiency, by [working] in which manner the good action and the bad action perish. This is the idea here.

2.50 Listen to the result that one possessed of the wisdom of eanimity attains by performing one's own duties: Buddhi-yuktah, possessed of wisdom, possessed of the wisdom of eanimity; since one jahati, rejects; iha, here, in this world; ubhe, both; sukrta-duskrte, virtue and vice (righteousness and unrighteousness), through the purification of the mind and acisition of Knowledge; tasmat, therefore; yujyasva, devote yourself; yogaya, to (Karma-) yoga, the wisdom of eanimity. For Yoga is kausalam, skilfulness; karmasu, in action. Skilfulness means the attitude of the skilful, the wisdom of eanimity with regard to one's success and failure while engaged in actions (karma) called one's own duties (sva-dharma) with the mind dedicated to God. That indeed is skilfulness which, through eanimity, makes actions that by their very nature bind give up their nature! Therefore, be you devoted to the wisdom of eanimity.

A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.