BG 11.36

11.36 Sthane, it is proper; -what is that?-that the jagat, world; prahrsyati, becomes delighted; tava prakirtya, by Your praise, by reciting Your greatness and hearing it. This is befitting. This is the idea. Or, the word sthane may be taken as alifying the word 'subject' (understood) : It is proper that the Lord is the subject of joy etc. since the Lord is the Self of all beings and the Friend of all. So also it (the world) anurajyate, becomes attracted, becomes drawn (by that praise). That also is with regard to a proper subject. This is how it is to be explained. Further, that the raksamsi, Raksasas; bhitani, stricken with fear; dravanti, run; disah, in all directions-that also is with regard to a proper subject. And that sarve, all; the siddha-sanghah, groups of the Siddhas-Kapila and others; namasyanti, bow down-that also is befitting. He points out the reason for the Lord's being the object of delight etc.:

11.36 Arjuna said Rightly it is, O Krsna, that Your praise should move the world to joy and love. The Raksasas flee in fear on all sides, and all the hosts of Siddhas bow down to You.

11.36 Arjuna said: My Lord! It is natural that the world revels and rejoices when it sings the praises of Thy glory; the demons fly in fear and the saints offer Thee their salutations.

11.36 Arjuna said: My Lord! It is natural that the world revels and rejoices when it sings the praises of Thy glory; the demons fly in fear and the saints offer Thee their salutations.

11.36. Arjuna said O Lord of sense-organs (Krsna) ! It is appropriate that the universe rejoices and feels exceedingly delighted by the high glory of yours; that in fear the demons fly on all directions; and that the hosts of the perfected ones bow down [to You].

11.36 Arjuna said Rightly it is, O Krsna, that Your praise should move the world to joy and love. The Raksasas flee in fear on all sides, and all the hosts of Siddhas bow down to You.

11.36 Arjuna said It is proper, O Hrsikesa, that the world becomes delighted and attracted by Your praise; that the Raksasas, stricken with fear, run in all directions; and that all the groups of the Siddhas bow down (toYou).

11.36 Arjuna said: 'Sthane' means rightly or it is but proper. It is but proper that the whole world of gods, Gandharvas, Siddhas, Yaksas, Kinnaras, Kimpurusas, etc., who have foregathered with a desire to see the battle, should be delighted with You and love You after beholding You by Your grace. You are the Lord of all. Rightly after beholding You, the Raksasas flee in fear on all sides, and rightly all the host of Siddhas, namely, the host of Siddhas who are favourable to You, pay their homage to You. The connection with what was said earlier is that all this is as it ought to be. He further proceeds to explain how all this is right:

11.36 Sthane etc. By high glory : by highly singing the glory.

11.36 Sthane, it is proper; -what is that?-that the jagat, world; prahrsyati, becomes delighted; tava prakirtya, by Your praise, by reciting Your greatness and hearing it. This is befitting. This is the idea. Or, the word sthane may be taken as alifying the word 'subject' (understood) : It is proper that the Lord is the subject of joy etc. since the Lord is the Self of all beings and the Friend of all. So also it (the world) anurajyate, becomes attracted, becomes drawn (by that praise). That also is with regard to a proper subject. This is how it is to be explained. Further, that the raksamsi, Raksasas; bhitani, stricken with fear; dravanti, run; disah, in all directions-that also is with regard to a proper subject. And that sarve, all; the siddha-sanghah, groups of the Siddhas-Kapila and others; namasyanti, bow down-that also is befitting. He points out the reason for the Lord's being the object of delight etc.:

Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.