BG 11.10
SIVANANDAअनेकवक्त्रनयनमनेकाद्भुतदर्शनम् | अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ||११-१०||
11.10 With numerous mouths and eyes, with numerous wonderful sights, with numerous divine ornaments, with numerous divine weapons uplifted (such a form He showed).
anekavaktranayanamanekādbhutadarśanam . anekadivyābharaṇaṃ divyānekodyatāyudham ||11-10||
Commentary
11.10 A form aneka-vaktra-nayanam, having many faces and eyes; aneka-adbhuta-darsanam, possessing many wonderful sights; as also aneka-divya-abharanam, adorned with numerous celestial ornaments; and divya-aneka-udyata-ayudham, holding many uplifted heavenly weapons. This whole portion is connected with the verb '(He) showed' in the earlier verse. Moreover,
11.10 With innumerable mouths and eyes, many marvellous aspects, many divine ornaments and many divine weapons.
11.10 There were countless eyes and mouths, and mystic forms innumerable, with shining ornaments and flaming celestial weapons.
Other Translations
11.10 There were countless eyes and mouths, and mystic forms innumerable, with shining ornaments and flaming celestial weapons.
11.10. That has many mouths and eyes, many wondrous sights, many heavenly ornaments, and many heavenly weapons held ready;
11.10 With innumerable mouths and eyes, many marvellous aspects, many divine ornaments and many divine weapons.
11.10 Having many faces and eyes, possessing many wonderful sights, adorned with numerous celestial ornaments, holding many uplifted heavenly weapons;
11.10 - 11.11 'Divyam' means resplendent. 'Anantam' (boundless) means that form is not limited by time and space because of its being the foundation of the entire universe in the past, present and future. 'Visvatomukham' means facing in all directions. This form is adorned with divine raiments, perfumes, garlands, ornaments and weapons appropriate to it. He explains the same resplendence expressed by the term 'Divyam':
11.10 Sri Abhinavagupta did not comment upon this sloka.
11.10 A form aneka-vaktra-nayanam, having many faces and eyes; aneka-adbhuta-darsanam, possessing many wonderful sights; as also aneka-divya-abharanam, adorned with numerous celestial ornaments; and divya-aneka-udyata-ayudham, holding many uplifted heavenly weapons. This whole portion is connected with the verb '(He) showed' in the earlier verse. Moreover,
Arjuna saw in that universal form unlimited faces, eyes, and wonderful visions. The form was decorated with many celestial ornaments and held many uplifted divine weapons.