BG 3.14

3.14 It is a matter of direct perception that annat, from food, which is eaten and is transformed into blood and semen; bhavanti, are born; bhutani, the creatures. Anna-sambhavah, the origin of food; is parjanyat, from rainfall. Parjanyah, rainfall; bhavati, originates; from yajnat, from sacrifice. This accords with the Smrti, 'The oblations properly poured into fire reaches the sun. From the sun comes rain, from rain comes food, and from the sun comes rain, from rain comes food, and from that the creatures' (Ma.Sm.3.76). (Here) sacrifice means its unie [Also termed as the unseen result (adrsta).-Tr.] result. And that sacrifice, i.e. the unie result, which arises (samudbhavah) from action (karma) undertaken by the priest and the sacrificer, is karma-samudbhavah; it has action for its origin.

3.14 From food arise all beings (i.e., their bodies); from rain food is produced; from sacrifice comes rain; and sacrifice springs from activity.

3.14 All creatures are the product of food, food is the product of rain, rain comes by sacrifice, and sacrifice is the noblest form of action.

3.14 All creatures are the product of food, food is the product of rain, rain comes by sacrifice, and sacrifice is the noblest form of action.

3.14. From food arise the things that are born; from the rain-cloud the food arises; from the sacrifice the rain-cloud arises; the sacrifices arises from action;

3.14 From food arise all beings (i.e., their bodies); from rain food is produced; from sacrifice comes rain; and sacrifice springs from activity.

3.14 From food are born the creatures; the origin of food is from rainfall; rainfall originates from sacrifice; sacrifice has action as its origin.

3.14 From food arise all beings; from rain food is produced. These two facts are matters of common experience. 'From sacrifice comes rain' this is known from the scriptures such as, 'The oblations offered in fire reach the sun, and from the sun comes rain' (Manu, 6.76), and sacrifice is born out of activities in the form of collecting materials, etc., by the agent. And activity arises from 'Brahman', the body born of Prakrti.

3.14 See Comment under 3.15

3.14 It is a matter of direct perception that annat, from food, which is eaten and is transformed into blood and semen; bhavanti, are born; bhutani, the creatures. Anna-sambhavah, the origin of food; is parjanyat, from rainfall. Parjanyah, rainfall; bhavati, originates; from yajnat, from sacrifice. This accords with the Smrti, 'The oblations properly poured into fire reaches the sun. From the sun comes rain, from rain comes food, and from the sun comes rain, from rain comes food, and from that the creatures' (Ma.Sm.3.76). (Here) sacrifice means its unie [Also termed as the unseen result (adrsta).-Tr.] result. And that sacrifice, i.e. the unie result, which arises (samudbhavah) from action (karma) undertaken by the priest and the sacrificer, is karma-samudbhavah; it has action for its origin.

All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajña [sacrifice], and yajña is born of prescribed duties.