BG 17.11

SIVANANDA

अफलाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते | यष्टव्यमेवेति मनः समाधाय स सात्त्विकः ||१७-११||

17.11 That sacrifice which is offered by men without desire for reward as enjoined by the ordinance (scripture), with a firm faith that to do so is a duty, is Sattvic or pure.

aphalāṅkṣibhiryajño vidhidṛṣṭo ya ijyate . yaṣṭavyameveti manaḥ samādhāya sa sāttvikaḥ ||17-11||

— BG 17.11, Swami Sivananda

Cite This Verse

BG 17.11 (Swami Sivananda).

"BG 17.11." Swami Sivananda. Web.

BG 17.11, Swami Sivananda.

الشرح

Shankaracharya — Sri Shankaracharya (Adi Shankaracharya)

17.11 Sah, that; yajnah, sacrifice; vidhi-drstah, which is in accordance with the injunctions, which is known through scriptural unjunctions; (and) yah, which; is ijyate, performed; a-phala-akanksibhih, by persons who do not hanker after results; manah samadhaya, with the mental conviction; iti, that; yastavyam, eva, it is surely obligatory, their duty is to accomplish the sacrifice just as it should be-with the firm idea, 'I have no human goal to achieve through this'-; is said to be a sacrifice which is sattvikah, done through sattva.

Swami Adidevananda — Swami Adidevananda

17.11 The sacrifice (worship) marked by Sattva is what is offered by those desiring no fruit, and having the conviction that it should be performed as enjoined in the Sastras.

Shri Purohit Swami — Shri Purohit Swami

17.11 Sacrifice is Pure when it is offered by one who does not covet the fruit thereof, when it is done according to the commands of scripture, and with implicit faith that the sacrifice is a duty.

ترجمات أخرى

PUROHIT Shri Purohit Swami

17.11 Sacrifice is Pure when it is offered by one who does not covet the fruit thereof, when it is done according to the commands of scripture, and with implicit faith that the sacrifice is a duty.

SANKARANARAYAN S. Sankaranarayan

17.11. That sacrifice is of the Sattva (Strand), which is offered, as found in the injunction, by men craving for no fruit, by stabilizing their mind with the thought that it is just a thing to be offered.

ADIDEVANANDA Swami Adidevananda

17.11 The sacrifice (worship) marked by Sattva is what is offered by those desiring no fruit, and having the conviction that it should be performed as enjoined in the Sastras.

GAMBIRANANDA Swami Gambirananda

17.11 That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.

RAMANUJA Ramanuja

17.11 That sacrifice is marked by Sattva which is offered by those desiring no fruits, with the 'conviction', i.e., with the idea that it ought to be performed or that it should be offered for its own sake as worship of the Lord as enjoined in the injunctions of the Sastras, i.e., with hymns, right materials and proper rituals.

ABHINAV-GUPTA Abhinavagupta

17.11 See Comment under 17.13

SHANKARACHARYA Shankaracharya

17.11 Sah, that; yajnah, sacrifice; vidhi-drstah, which is in accordance with the injunctions, which is known through scriptural unjunctions; (and) yah, which; is ijyate, performed; a-phala-akanksibhih, by persons who do not hanker after results; manah samadhaya, with the mental conviction; iti, that; yastavyam, eva, it is surely obligatory, their duty is to accomplish the sacrifice just as it should be-with the firm idea, 'I have no human goal to achieve through this'-; is said to be a sacrifice which is sattvikah, done through sattva.

PRABHUPADA A.C. Bhaktivedanta Swami Prabhupada

Of sacrifices, the sacrifice performed according to the directions of scripture, as a matter of duty, by those who desire no reward, is of the nature of goodness.

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