BG 11.20

11.20 Hi, indeed; idam, this; antaram, intermediate space; dyavaprthivyoh, between heaven and earth; ca, as also; sarvah, all; the disah, direction; vyaptam, are pervaded; tvaya, by You; ekena, alone, who have assumed the Cosmic form. Mahatman, O exalted One, who by nature are high-minded; the lokatrayam, three worlds; pravyathitam, are struck with fear, or are perturbed; drstva, by seeing; idam, this; abdhutam, strange, astonishing; ugram, fearful, terrible; rupam, form; tava, of Yours. Therefore, now, in order to clear that doubt which Arjuna earlier had-as in, 'whether we shall win, or whether they shall coner' (2.6)-, the Lord proceeds with the idea, 'I shall show the inevitable victory of the Pandavas.' Visualizing that, Arjuna said: 'Moreover-'.

11.20 You alone have pervaded the interspace between heaven and earth, and all the arters. Beholding Your marvellous and terrible form, O Mahatman, the three worlds are greatly overwhelmed with fear.

11.20 Alone thou fillest all the quarters of the sky, earth and heaven, and the regions between. O Almighty Lord! Seeing Thy marvellous and awe-inspiring Form, the spheres tremble with fear.

11.20 Alone thou fillest all the quarters of the sky, earth and heaven, and the regions between. O Almighty Lord! Seeing Thy marvellous and awe-inspiring Form, the spheres tremble with fear.

11.20. This space in between the heaven and the earth as well as all the directions are pervaded singly by You; seeing this wondrous form of Yours as such, O Exalted Soul, the triple world is very much frightened.

11.20 You alone have pervaded the interspace between heaven and earth, and all the arters. Beholding Your marvellous and terrible form, O Mahatman, the three worlds are greatly overwhelmed with fear.

11.20 Indeed, this intermediate space between heaven and earth as also all the directions are pervaded by You alone. O exalted One, the three worlds are struck with fear by seeing this strange, fearful form of Yours.

11.20 The terms, 'heaven and earth,' imply all the upper and lower worlds. The 'Antara', or that between heaven and earth, denotes the space between them in which are located all the worlds. You alone pervade all the space and all the arters. 'Beholding Your marvellous and teriible form,' beholding Your form of infinite length and extent, marvellous and terrible, the three worlds are trembling. Gods headed by Brahma, the Asuras, the manes, the Siddhas, the Gandharvas, the Yaksas, and Raksasas have come with a desire to see the battle. All the 'three worlds' consisting of these friendly, antagonistic and neutral beings are extremely frightened. 'Mahatman' means one, the dimension of whose mind has no limits. It has to be understood that like Arjuna, other beings also were granted by the Lord the divine eye capable of directly perceiving the Form which supports the universe. If it be asked why, the reply is that it was for demonstrating to Arjuna His sovereignty. Hence it is stated here: 'Beholding Your marvellous and terrible form, O Mahatman, the three worlds are greatly overwhelmed with fear.'

11.20 Sri Abhinavagupta did not comment upon this sloka.

11.20 Hi, indeed; idam, this; antaram, intermediate space; dyavaprthivyoh, between heaven and earth; ca, as also; sarvah, all; the disah, direction; vyaptam, are pervaded; tvaya, by You; ekena, alone, who have assumed the Cosmic form. Mahatman, O exalted One, who by nature are high-minded; the lokatrayam, three worlds; pravyathitam, are struck with fear, or are perturbed; drstva, by seeing; idam, this; abdhutam, strange, astonishing; ugram, fearful, terrible; rupam, form; tava, of Yours. Therefore, now, in order to clear that doubt which Arjuna earlier had-as in, 'whether we shall win, or whether they shall coner' (2.6)-, the Lord proceeds with the idea, 'I shall show the inevitable victory of the Pandavas.' Visualizing that, Arjuna said: 'Moreover-'.

Although You are one, You spread throughout the sky and the planets and all space between. O great one, seeing this wondrous and terrible form, all the planetary systems are perturbed.